HomeVaraha PuranaAdhyaya 138Shloka 103
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Varaha Purana 138.103: Adhyaya 138, Shloka 103

The Episode of the Khañjarīṭa Bird

and the Saukarava Tīrtha’s Merit

तेन दानप्रभावेण विष्णुतोषकरेण च॥ तरन्ति दुस्तरं तात घोरं संसारसागरम्॥

Sanskrit recitationVaraha Purana 138.103

tena dānaprabhāveṇa viṣṇutoṣakareṇa ca || taranti dustaraṁ tāta ghoraṁ saṁsārasāgaram

ఆ దానప్రభావంతో, విష్ణువును సంతోషపెట్టే ఆ కర్మవల్ల కూడా, ఓ తాత, జనులు ఈ దుర్తరమైన భయంకరమైన సంసారసాగరాన్ని దాటుతారు।

तेनby that / through that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd case, instrumental), एकवचन; सर्वनाम
दान-प्रभावेणby the power of giving (charity)
दान-प्रभावेण:
Karana (करण)
TypeNoun
Rootदान (प्रातिपदिक) + प्रभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): दानस्य प्रभावः
विष्णु-तोष-करेणby that which pleases Viṣṇu
विष्णु-तोष-करेण:
Karana (करण)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + तोष (प्रातिपदिक) + कर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन; उपपद-तत्पुरुष: विष्णोः तोषं करोति इति (one who causes Viṣṇu’s satisfaction)
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
तरन्तिthey cross
तरन्ति:
Kriya (क्रिया)
TypeVerb
Rootतॄ (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
दुस्तरम्hard to cross
दुस्तरम्:
Karma (कर्म)
TypeAdjective
Rootदुस्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषण
तातdear one / son
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन
घोरम्terrible
घोरम्:
Karma (कर्म)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषण
संसार-सागरम्the ocean of worldly existence
संसार-सागरम्:
Karma (कर्म)
TypeNoun
Rootसंसार (प्रातिपदिक) + सागर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुष: संसारस्य सागरः

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"earth_rescue","earth_interaction":"Varāha addresses the listener affectionately ('tāta') and frames dāna as Viṣṇu-prītyartha, implicitly guiding Bhū-devī’s welfare through dharmic means."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, seeking assurance about liberation through dharma","key_question":"How does dāna that pleases Viṣṇu enable beings to cross the terrifying saṃsāra-ocean?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Perform dāna with the intention of pleasing Viṣṇu; such gifting becomes a means to transcend saṃsāra.","karmic_consequence":"Proper Viṣṇu-tosha-dāna yields salvific merit enabling liberation-like crossing; neglecting generosity sustains bondage to saṃsāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha/Vişṇu is the ‘tāraṇa’ principle: as he once lifted Earth from the abyss, so Viṣṇu-prītyartha karma (here dāna) lifts the jīva from the abyss of saṃsāra.","yajna_varaha_imagery":"Saṃsāra-sāgara as the cosmic waters; Viṣṇu as the rescuing support—dāna becomes a yajña-limb that turns action into a raft.","vedantic_connection":"Karma offered to Īśvara (Viṣṇu) purifies (citta-śuddhi) and becomes a proximate cause for mokṣa; ‘crossing’ echoes the Upaniṣadic motif of tarati śokam / tarati pāpmānam."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology through bhakti-inflected karma","core_concept":"Dāna becomes liberative when oriented to Viṣṇu’s satisfaction (īśvara-prītyartha).","practical_application":"Give regularly with devotional intent, seeing charity as worship rather than transaction."}

Subject Matter: ["Ethics","Soteriology","Ritual Culture"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa: dāna-phala and phalaśruti sections in the same adhyāya cluster (contextual)

Visual Art Cues: {"scene_description":"Varāha as a serene divine teacher speaking of dāna as a boat across a dark ocean of saṃsāra; the ocean appears threatening yet traversable by a luminous path of merit.","item_prompts":["Varāha with calm, instructive gesture","symbolic ocean with waves and darkness","a small boat/raft labeled ‘dāna’ or shown as offerings","a distant radiant shore suggesting mokṣa","scriptural palm-leaf or offering bowl"],"kerala_mural_prompt":"Kerala mural style: Varāha in rich flat colors, large expressive eyes, teaching mudrā; stylized dark-blue saṃsāra ocean with gold highlights; minimal depth, ornate borders.","tanjore_prompt":"Tanjore style: central Varāha with heavy gold-leaf ornaments; embossed halo; ocean rendered as patterned blue with gold wave motifs; offerings (dāna) in foreground.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha as compassionate instructor; luminous shore and subtle atmospheric ocean; refined jewelry.","pahari_prompt":"Pahari style: lyrical landscape with rolling waves; Varāha seated on a small rise, speaking; tiny figures crossing toward a bright horizon; cool palette with fine detailing."}

Audio Atmosphere: {"recitation_mood":"grave yet reassuring","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, compassionate, didactic"}

C
Classical Literature
V
Vaishnavism
D
Dāna Ethics
P
Purāṇic Soteriology

FAQs

It documents a common Purāṇic ethical model where dāna is framed as both social virtue and a merit-producing practice linked to liberation discourse.

No geographic location is named; the imagery is metaphorical (the 'ocean of saṁsāra').

The verse promotes dāna as an ethically valued practice associated with overcoming existential suffering and instability.

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