HomeVaraha PuranaAdhyaya 137Shloka 108
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Varaha Purana 137.108 — Adhyaya 137, Shloka 108

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

इन्द्रलोकं समासाद्य मोदते निर्जरैः सह॥ इन्द्रलोकात्परिभ्रष्टो मम तीर्थप्रभावतः

indralokaṁ samāsādya modate nirjaraiḥ saha || indralokāt paribhraṣṭo mama tīrtha-prabhāvataḥ

ఇంద్రలోకాన్ని చేరి అతడు అమర దేవులతో కలిసి ఆనందిస్తాడు; అయితే నా తీర్థప్రభావం వల్ల ఇంద్రలోకమునుండి కూడా పతనమవుతాడు.

indralokamIndra’s world (heaven)
indralokam:
Karma (कर्म)
TypeNoun
Rootindra + loka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; षष्ठी-तत्पुरुष (Indra’s world)
samāsādyahaving reached
samāsādya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsam-ā-sad (धातु)
Formक्त्वान्त (absolutive/gerund), 'having reached/approached'
modaterejoices
modate:
Kriyā (क्रिया)
TypeVerb
Rootmud (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
nirjaraiḥwith the gods (deathless ones)
nirjaraiḥ:
Sahakāraka (सह/साधन)
TypeNoun
Rootnirjara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; instrumental
sahatogether with
saha:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootsaha (अव्यय)
Formसह-अव्यय (postposition meaning 'with')
indralokātfrom Indra’s world
indralokāt:
Apādāna (अपादान)
TypeNoun
Rootindra + loka (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative; षष्ठी-तत्पुरुष
paribhraṣṭaḥfallen down/expelled
paribhraṣṭaḥ:
Karta (कर्ता)
TypeVerb
Rootpari-bhraṁś (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम, षष्ठी (6th/षष्ठी), एकवचन
tīrtha-prabhāvataḥdue to the power of (my) sacred place
tīrtha-prabhāvataḥ:
Hetu (हेतु/कारण)
TypeNoun
Roottīrtha + prabhāva (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative; षष्ठी-तत्पुरुष ('power of the tīrtha')

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power","boar_form_detail":"None","earth_interaction":"As instructor, Varāha speaks of the post-mortem trajectory tied to the potency of his tīrtha; interaction is doctrinal rather than physical."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking clarity about karmic outcomes and sacred-place potency","key_question":"How can one attain Indra-loka and why can one also fall from it due to the specific potency/condition of a tīrtha?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Heavenly enjoyment (Indra-loka) is not final; tīrtha-related merit/conditions can redirect or end that stay, implying the need for higher soteriological pursuit beyond svarga.","karmic_consequence":"Following tīrtha-dharma yields elevated worlds; relying on svarga alone results in eventual fall/return when the operative merit is exhausted or countervailed."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"Implicit contrast of anitya-svarga vs. mokṣa: even Indra-loka is within saṃsāra, urging pursuit of the imperishable."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology/karma","core_concept":"Svarga is a conditioned, exhaustible result; true freedom requires knowledge/discipline beyond merit-based ascent.","practical_application":"Use pilgrimage and merit as supports, but cultivate detachment and seek mokṣa-oriented instruction rather than resting in heavenly reward."}

Subject Matter: ["Cosmology","Pilgrimage","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: celestial realm + sacred geography (tīrtha)

Related Themes: Varāha–Pṛthivī dialogue sections on tīrtha-māhātmya and afterlife results (adjacent verses in adhyāya 137)

Visual Art Cues: {"scene_description":"A didactic scene: Varāha (as Nārāyaṇa) explaining the rise to Indra’s heaven and the subsequent fall, with Svarga depicted as a luminous but transient realm.","item_prompts":["Varāha as divine teacher","Indra-loka palace clouds","devas/amaras rejoicing","a soul/figure descending from Svarga","a tīrtha symbol: river-ford/ghāṭa with sacred aura"],"kerala_mural_prompt":"Kerala mural palette; Varāha as serene instructor with ornate crown; Svarga in layered cloud-bands; devas in rhythmic rows; a glowing tīrtha-river motif below.","tanjore_prompt":"Tanjore style with gold-leaf Svarga architecture; Indra’s court shimmering; a descending figure framed by gold halo; Varāha central with heavy jewelry and embossed ornaments.","mysore_prompt":"Mysore classical realism; soft gradients for clouds; Varāha’s calm face and refined ornaments; narrative split-panel showing ascent and fall; subtle tīrtha river at base.","pahari_prompt":"Pahari miniature: delicate lines; Svarga as stylized terrace-palace; small figures of devas; a winding river-tīrtha; emphasis on narrative clarity and moral impermanence."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, explanatory, slightly grave on 'paribhraṣṭa' (falling)"}

C
Classical Literature
V
Vaishnavism
A
Afterlife Cosmology

FAQs

It reflects Purāṇic cosmology and the narrative motif of ascent and fall, often used to discuss impermanence of heavenly rewards versus higher liberation.

No earthly location is specified; Indraloka is a cosmological realm rather than a terrestrial site.

It suggests that heavenly enjoyment is not necessarily final, encouraging reflection on more enduring spiritual aims beyond temporary reward.

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