Varaha Purana 136.108 — Adhyaya 136, Shloka 108
A Sūtra-like Manual of Expiations for Ritual Transgressions
य एतेन विधानॆन प्रायश्चित्तं समाचरेत् ॥ न स लिप्येत पापेन मम लोकं स गच्छति ॥
ya etena vidhānena prāyaścittaṃ samācaret || na sa lipyeta pāpena mama lokaṃ sa gacchati ||
ఈ విధానం ప్రకారం ప్రాయశ్చిత్తాన్ని ఆచరించేవాడు పాపంతో లిప్తుడవడు; అతడు నా లోకాన్ని పొందుతాడు.
Varāha
Varaha Avatara Context: {"is_varaha_focus":true}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Performing prāyaścitta exactly as prescribed prevents sin from adhering and grants attainment of Varāha’s loka.","karmic_consequence":"Observance: pāpa-alepa (non-adherence of sin) and sāyujya/saṃnidhya-like reward framed as reaching ‘my world’; non-observance: continued bondage to pāpa and lower destinations."}
Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Prāyaścitta-vidhi (as taught in 136.116-118)","tithi_month":"Not specified; undertaken upon incurring fault.","promised_fruit":"Freedom from sin’s taint and attainment of Varāha’s realm (mama loka)."}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology of disciplined devotion","core_concept":"Sin is not merely ‘done’ but can ‘adhere’; correct expiation plus devotion prevents adhesion and redirects destiny toward the divine realm.","practical_application":"When faults occur, adopt prescribed corrective practice promptly and completely, coupling it with devotion to transform karmic trajectory."}
Subject Matter: ["Ethics","Ritual Practice","Soteriology (realm attainment motif)"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: Transcendent realm
Related Themes: Varāha Purāṇa 136.116-118 (the ‘vidhāna’ referenced); Varāha Purāṇa 136.121 (praise of the rite as great dharma/ācāra)
Visual Art Cues: {"scene_description":"Varāha proclaims the fruit of the expiation: the devotee becomes untainted by sin and ascends to Varāha’s radiant realm.","item_prompts":["Varāha with raised hand granting boon/assurance","devotee purified, luminous aura","pathway of light upward","celestial gateway or Vaikuṇṭha-like skyline"],"kerala_mural_prompt":"Kerala mural style: Varāha bestowing assurance, devotee glowing, layered celestial bands above, rich reds and golds with stylized clouds.","tanjore_prompt":"Tanjore style: grand Varāha with heavy gold work; devotee at feet; golden stairway to a jeweled celestial arch labeled ‘mama loka’ (symbolically).","mysore_prompt":"Mysore style: serene ascent motif, soft halos, refined ornamentation, emphasis on calm liberation.","pahari_prompt":"Pahari style: poetic ascent through pale clouds, Varāha as compassionate lord, delicate celestial architecture in the distance."}
Audio Atmosphere: {"recitation_mood":"Assuring, elevating","suggested_raga":"Kalyani (Yaman)","pace":"medium-slow","voice_tone":"benedictory, confident"}
FAQs
It represents a typical Purāṇic concluding assurance (phalaśruti), highlighting the social function of expiation: reintegration and the promise of restored status.
No geographic site is named; “mama loka” is a theological-eschatological realm reference rather than a mapped place.
Duly performed corrective action is presented as removing moral stain and re-establishing eligibility for an elevated post-mortem outcome.
Ask anything about this verse
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