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Varaha Purana 126.73: Adhyaya 126, Shloka 73

The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas

नकुलस्तु विनिर्गत्य आहारार्थं समुद्यतः ॥ दृष्ट्वा तु राजपुत्री सा नकुलं सर्पकाङ्क्षिणम् ॥

Sanskrit recitationVaraha Purana 126.73

nakulas tu vinirgatya āhārārthaṃ samudyataḥ || dṛṣṭvā tu rājaputrī sā nakulaṃ sarpakāṅkṣiṇam ||

నకులము బయటికి వచ్చి ఆహారాన్వేషణలో నిమగ్నమైయుండెను. దానిని చూచి ఆ రాజకుమారి సర్పసంబంధమని శంకించి దాని వధను కోరెను.

नकुलःmongoose
नकुलः:
Karta (कर्ता/Subject)
TypeNoun
Rootनकुल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
तुbut; indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वयार्थ (contrast/continuative)
विनिर्गत्यhaving come out
विनिर्गत्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Prior action)
TypeVerb
Rootवि + निर् + गम् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable verbal), ‘having gone out’
आहारार्थम्for the sake of food
आहारार्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootआहार + अर्थ (प्रातिपदिक-द्वय)
Formपुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular); प्रयोजनार्थ (purpose)
समुद्यतःprepared; intent
समुद्यतः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसम् + उद् + यत् (धातु)
Formक्त (past participle used adjectivally), पुंलिङ्ग, प्रथमा, एकवचन; ‘ready/intent’
दृष्ट्वाhaving seen
दृष्ट्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Prior action)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; ‘having seen’
तुthen; indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
राजपुत्रीprincess
राजपुत्री:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् + पुत्री (प्रातिपदिक-द्वय)
Formस्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुष (king's daughter)
साshe
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; निर्देश (demonstrative pronoun)
नकुलम्the mongoose
नकुलम्:
Karma (कर्म/Object)
TypeNoun
Rootनकुल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
सर्पकाङ्क्षिणम्desiring a snake (as prey)
सर्पकाङ्क्षिणम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसर्प + काङ्क्षिन् (प्रातिपदिक-द्वय)
Formपुंलिङ्ग, द्वितीया विभक्ति (Accusative/2nd), एकवचन; उपपद-तत्पुरुष (sarpam kāṅkṣati iti)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to soteriological outcomes of merit","key_question":"What kind of meritorious act grants the highest siddhi and access to Viṣṇu’s transcendent realm (Śvetadvīpa)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Great sukṛta performed with devotion and right intent elevates even attendants/ordinary persons to supreme attainment.","karmic_consequence":"Properly performed merit leads to parā-siddhi and ascent to Śvetadvīpa; neglect of dharma keeps one bound to saṃsāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Śvetadvīpa functions as the transcendent Viṣṇu-loka; the narrative frames ethical action (sukṛta) as a bridge from worldly duty to sāyujya/sāmīpya-type proximity to Nārāyaṇa.","yajna_varaha_imagery":"Merit as yajña-fruit: action offered rightly becomes the ‘vehicle’ to the white island of purity (śukla/śveta = sattva).","vedantic_connection":"Karma purified by bhakti and sattva leads toward liberation-oriented realms; suggests gradation from svarga to Viṣṇu’s higher abode."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Soteriology (mokṣa-mārga via sukṛta + bhakti)","core_concept":"Spiritual status is not limited by social role; sincere meritorious action can yield supreme spiritual ascent.","practical_application":"Perform duties as offering; cultivate sattva and devotion; value intention and righteousness over rank."}

Subject Matter: ["Narrative","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: transcendent realm (divya-dvīpa)

Related Themes: Varāha Purāṇa 126 (conclusion of the attendant’s merit narrative)

Visual Art Cues: {"scene_description":"Varāha narrates to Earth: an attendant, by a great meritorious deed, attains supreme success and journeys to luminous Śvetadvīpa.","item_prompts":["radiant white island/realm","ascending soul/attendant figure with folded hands","Vaishnava aura (conch-disc motifs)","Varāha as narrator with Bhu Devi listening"],"kerala_mural_prompt":"Kerala mural: luminous white-gold haloed realm in upper register; Varāha and Bhū in lower register; stylized clouds and divine attendants.","tanjore_prompt":"Tanjore: heavy gold leaf for Śvetadvīpa radiance; conch and discus emblems; devotee figure ascending with ornate borders.","mysore_prompt":"Mysore: soft gradations for the white realm; delicate ornamentation; calm devotional posture of the attendant.","pahari_prompt":"Pahari: ethereal white hill-island imagery; minimalistic divine space; narrative separation bands showing speaker and destination."}

Audio Atmosphere: {"recitation_mood":"reverent, elevating","suggested_raga":"Madhyamāvati","pace":"slow-medium","voice_tone":"serene, devotional"}

C
Classical Literature
P
Puranic Narrative
H
Human-Animal Motifs

FAQs

It aligns with widespread South Asian narrative patterns where a mongoose and snake scenario is used to explore error, haste, and unintended harm.

No explicit geographic identifier appears in this line; it is an event within the chapter’s tīrtha-centered narrative.

The verse prepares an ethical theme: actions driven by assumption or fear can lead to wrongful violence.

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