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Varaha Purana 122.91: Adhyaya 122, Shloka 91

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

ब्राह्मणेभ्यो ददुḥ स्वानि विष्णुभक्त्या यतव्रताḥ॥ तत्र स्थित्वा वरारोहे मम कर्मव्यवस्थितः॥

Sanskrit recitationVaraha Purana 122.91

brāhmaṇebhyo daduḥ svāni viṣṇubhaktyā yatavratāḥ || tatra sthitvā varārohe mama karmavyavasthitaḥ ||

విష్ణుభక్తితో వ్రతనియమాలలో సంయమించి వారు తమ స్వంత సంపదను బ్రాహ్మణులకు దానం చేశారు. ఓ వరారోహే, అక్కడ నిలిచి వారు నా కర్మవ్యవస్థ ప్రకారం నియమింపబడ్డారు.

brāhmaṇebhyaḥto the Brahmins
brāhmaṇebhyaḥ:
Sampradāna (सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (ब्राह्मण प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
daduḥgave
daduḥ:
Kriyā (क्रिया)
TypeVerb
Rootdā (दा धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
svānitheir own (possessions)
svāni:
Karma (कर्म)
TypeNoun
Rootsva (स्व प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); possessive ‘their own (things)’
viṣṇu-bhaktyāby devotion to Viṣṇu
viṣṇu-bhaktyā:
Karaṇa (करण)
TypeNoun
Rootviṣṇu (विष्णु प्रातिपदिक) + bhakti (भक्ति प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘viṣṇu-bhakti’; Feminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
yata-vratāḥself-restrained, observant of vows
yata-vratāḥ:
Karta (कर्ता)
TypeAdjective
Rootyata (यत प्रातिपदिक) + vrata (व्रत प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) ‘having restrained vows/observances’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (तत्र अव्यय)
FormAvyaya; adverb of place (देशवाचक)
sthitvāhaving stayed
sthitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsthā (स्था धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable; ‘having stayed/stood’
varāroheO fair-limbed one
varārohe:
Sambodhana (सम्बोधन)
TypeNoun
Rootvarārohā (वरारोहा प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) ‘excellent + ascent’ used as epithet; Feminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन); pronoun
karma-vyavasthitaḥfixed/engaged in (my) duty
karma-vyavasthitaḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma (कर्मन् प्रातिपदिक) + vyavasthita (व्यवस्थित प्रातिपदिक/क्त)
FormTatpuruṣa (तत्पुरुष) ‘karma-vyavasthita’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate adjective

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues instructive narration to the ‘fair-hipped’ Earth, linking dāna, bhakti, and karmic governance."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking clarity on karma and devotion","key_question":"How do vows, Viṣṇu-bhakti, and giving one’s own wealth to brāhmaṇas become ordered under your karmic dispensation?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava frame only; no Mathurā/Kṛṣṇa marker in the verse."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Those restrained by vows should give their own rightful possessions to brāhmaṇas with devotion to Viṣṇu, aligning charity with bhakti.","karmic_consequence":"Such bhakti-infused dāna is ‘set in order’ by the Lord’s karmic governance, leading to elevated post-mortem trajectory and stability of merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theistic karma doctrine","core_concept":"Karma is not merely mechanical; it is administered (‘mama karma-vyavasthitaḥ’) under divine order, especially when actions are offered in devotion.","practical_application":"Perform charity as an offering to Viṣṇu, maintain vows/discipline, and accept outcomes as governed by dharma under the Lord’s oversight."}

Subject Matter: ["Ethics","Devotional Traditions","Social Order"]

Primary Rasa: śānta

Secondary Rasa: dāsya

Type: sacred residence/ritual station (implied)

Related Themes: Varāha Purāṇa 122.101 (pātra-yathārha dāna); Varāha Purāṇa 122.103 (kṣetra-prabhāva leading to Śvetadvīpa)

Visual Art Cues: {"scene_description":"Vowed donors, hands folded in devotion to Viṣṇu, offer their own wealth to brāhmaṇas; an unseen divine order is suggested by a subtle aura or cosmic balance motif.","item_prompts":["Viṣṇu emblem (śaṅkha-cakra) on banner or shrine","donors with vow-marks (tilaka, simple dress)","brāhmaṇas receiving gifts","scroll/ledger motif for ‘karma-vyavasthā’"],"kerala_mural_prompt":"Kerala mural: Viṣṇu shrine at side, donors in restrained posture, brāhmaṇas seated; soft halo motifs indicating karmic order.","tanjore_prompt":"Tanjore: gold-leaf on Viṣṇu symbols and ornaments; donors presenting coins/cloth; ornate arch framing the devotional act.","mysore_prompt":"Mysore: refined faces, gentle devotional mood; subtle background of temple courtyard; emphasis on hands offering and calm eyes.","pahari_prompt":"Pahari: narrative tableau with Viṣṇu shrine, donors in simple attire, brāhmaṇas under a tree; delicate landscape and rhythmic spacing."}

Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"steady, reverent"}

C
Classical Literature
V
Vaiṣṇavism
D
Dāna (Gift-giving)
K
Karma Doctrine

FAQs

It illustrates the Purāṇic synthesis of devotion (bhakti), social-religious institutions (brāhmaṇa recipients), and karmic worldview in ethical prescriptions.

The verse uses 'tatra' (there) without naming the site; it links to subsequent verses that explicitly mention Śvetadvīpa.

Vowed restraint combined with devotional motivation is presented as the proper disposition for charitable giving.

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