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Varaha Purana 122.89: Adhyaya 122, Shloka 89

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

तच्छ्रुत्वा कानिचिद्देवी स्वयं चक्रे पतिव्रता॥ अन्येऽपि सर्वे तच्छ्रुत्वा यस्य यद्रोचते प्रियम्॥

Sanskrit recitationVaraha Purana 122.89

tac chrutvā kānicid devī svayaṃ cakre pativratā || anye 'pi sarve tac chrutvā yasya yad rocate priyam ||

అది విని పతివ్రత అయిన దేవి స్వయంగా కొన్ని (అనుష్ఠానాలు) చేసింది. ఇతరులందరూ కూడా అది విని, ఎవరికీ ఏది ప్రియమో అదే (అర్పించి/చేశారు).

tatthat (statement/thing)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); सर्वनाम
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootśru (श्रु धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable verbal form; ‘having heard’
kānicitsome (persons/things)
kānicit:
Karta (कर्ता)
TypeNoun
Rootkim (किम् सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); अनिश्चित-प्रयोग ‘some’
devīthe goddess/lady
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (देवी प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
svayamherself
svayam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (स्वयम् अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
cakredid/made
cakre:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada form used in epic style for Ātmanepada sense
pativratādevoted to her husband
pativratā:
Karta (कर्ता)
TypeAdjective
Rootpati (पति प्रातिपदिक) + vratā (व्रता प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘pati-vratā’; Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying devī
anyeothers
anye:
Karta (कर्ता)
TypeNoun
Rootanya (अन्य प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
apialso
api:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अपि अव्यय)
FormAvyaya; particle (निपात) ‘also/even’
sarveall
sarve:
Karta (कर्ता)
TypeNoun
Rootsarva (सर्व प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); apposition to anye
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootśru (श्रु धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), indeclinable verbal form
yasyaof whom/whose
yasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन); relative pronoun
yatwhatever
yat:
Karma (कर्म)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular (एकवचन); correlates with priyam
rocateis pleasing/appears good
rocate:
Kriyā (क्रिया)
TypeVerb
Rootruc (रुच् धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
priyamdear/pleasing thing
priyam:
Karma (कर्म)
TypeNoun
Rootpriya (प्रिय प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular (एकवचन); predicate/thing liked

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha as narrator/teacher frames the account of Devī and others undertaking observance and giving gifts; interaction is instructional rather than physical."}

Bhu Devi Dialogue: {"is_dialogue":false,"key_question":"How does hearing tīrtha/dharma instruction generate immediate practice—vrata-like observance and dāna—across society?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On hearing the prescribed merit/rite, people should offer what is dear and appropriate—dāna according to capacity and inclination.","karmic_consequence":"Generous, heartfelt giving and dharmic observance accrue puṇya and social-spiritual harmony; stinginess/neglect forfeits merit (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unspecified kṣetra-vidhi/observance (vrata-like) undertaken by the Devī","tithi_month":"Not stated","promised_fruit":"Implied puṇya from performing the kṣetra-prescribed act; communal uplift through dāna and vrata."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa-to-kriyā","core_concept":"Right hearing (śravaṇa) of dharma catalyzes right action; devotion expresses as pativratā-bhāva, vrata, and dāna.","practical_application":"Listen to dharma narratives with intent to implement; convert inspiration into concrete acts—offerings, service, vows—within one’s means."}

Subject Matter: ["Ethics","Ritual Practice","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: hāsya

Type: tīrtha community setting

Related Themes: Varāha Purāṇa 122.98 (question of what karman to do at the kṣetra)

Visual Art Cues: {"scene_description":"After hearing the instruction, the Devī undertakes the observance with pativratā devotion; the gathered people begin offering gifts each according to what they love.","item_prompts":["Devī performing a vow (fasting marks, prayer posture)","offerings: cloth, cows, gold, food, lamps","a line of donors with varied gifts","priests receiving/ritually sanctifying gifts","Varāha as distant narrator presence (optional emblem)"],"kerala_mural_prompt":"Kerala mural: group scene with rhythmic arrangement of donors; Devī central in vrata posture; warm palette; temple courtyard setting.","tanjore_prompt":"Tanjore: lavish dāna scene with gold-leaf on ornaments and offerings; Devī richly adorned yet in devotional pose; ornate pillars.","mysore_prompt":"Mysore: refined communal charity tableau; detailed gift items; gentle expressions of devotion.","pahari_prompt":"Pahari: lively procession of donors with colorful textiles; Devī in quiet center; delicate architectural backdrop."}

Audio Atmosphere: {"recitation_mood":"devotional, communal","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"warm, narrative, with uplift on ‘yasya yad rocate priyam’"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dāna (Gift-giving)

FAQs

It reflects Purāṇic narrative strategies where exemplary conduct (observance and giving) spreads through hearing, indicating how oral transmission shaped ethical practice.

No specific geographic site is named in this verse; the passage functions as narrative transition toward later mention of Śvetadvīpa.

Ethical action is framed as voluntary and context-sensitive: individuals give what they consider appropriate and pleasing, emphasizing intention and suitability.

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