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Varaha Purana 121.12: Adhyaya 121, Shloka 12

Avoidance of Rebirth in the Womb: Ethical Conduct and the Prevention of Degraded Rebirth

ते वियोनिं न गच्छन्ति मम गच्छन्ति सुन्दरी ॥ पुनरन्यत्प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे

Sanskrit recitationVaraha Purana 121.12

te viyoniṃ na gacchanti mama gacchanti sundarī || punar anyat pravakṣyāmi tac chṛṇuṣva vasundhare

వారు అశుభ యోనిలో పడరు; ఓ సుందరీ, వారు నా పదాన్ని పొందుతారు. మరల ఇంకొక విషయాన్ని చెప్పుదును—ఓ వసుంధరా, దాన్ని విను।

tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural; demonstrative pronoun
viyoniṃillicit course/unnatural womb
viyoniṃ:
Karma (कर्म)
TypeNoun
Rootviyoni (प्रातिपदिक)
FormFeminine, Accusative, Singular
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
gacchantigo
gacchanti:
Kriya (क्रिया)
TypeVerb
Rootgam (गम् धातु)
FormPresent tense/लट्, Parasmaipada, 3rd person, Plural (बहुवचन)
mamamy/of me
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormGenitive, Singular
gacchantigo (attain)
gacchanti:
Kriya (क्रिया)
TypeVerb
Rootgam (गम् धातु)
FormPresent/लट्, Parasmaipada, 3rd person, Plural
sundarīO beautiful one
sundarī:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (सुन्दरी प्रातिपदिक)
FormFeminine, Vocative (सम्बोधन), Singular; address
punaragain
punar:
Kala (काल)
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (पुनरावृत्ति/कालवाचक-अव्यय)
anyatsomething else
anyat:
Karma (कर्म)
TypeNoun
Rootanya (अन्य प्रातिपदिक)
FormNeuter, Accusative, Singular; used as object of speech
pravakṣyāmiI will explain/tell
pravakṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootpra-√vac (वच् धातु)
FormSimple future/लृट्, Parasmaipada, 1st person (उत्तमपुरुष), Singular
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular; demonstrative pronoun
śṛṇuṣvalisten
śṛṇuṣva:
Kriya (क्रिया)
TypeVerb
Root√śru (श्रु धातु)
FormImperative/लोट्, Ātmanepada (आत्मनेपद), 2nd person (मध्यमपुरुष), Singular
vasundhareO Earth (Vasundharā)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (वसुन्धरा प्रातिपदिक)
FormFeminine, Vocative, Singular; address

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha consoles and assures Bhū-devī (‘सुन्दरी’, ‘वसुन्धरे’): the disciplined do not enter an inauspicious womb and attain ‘mine’ (Viṣṇu’s state); he invites her to listen further."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved, hopeful, attentive","key_question":"What is the karmic destiny of those who follow your discipline, and what further teachings should be heard?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Those who adhere to the prescribed dhārmic discipline avoid ‘viyoni’ (inauspicious rebirth) and attain the Lord’s abode/state.","karmic_consequence":"Observance leads to auspicious rebirth or liberation/Viṣṇu-sāyujya/sālokya (as implied by ‘mama’); violation risks degraded births."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma and liberation (phala-śruti style)","core_concept":"Right conduct is not merely social order; it shapes rebirth and can culminate in attaining the Lord.","practical_application":"Sustain ethical disciplines consistently, motivated by purification and devotion rather than fear; keep learning (śravaṇa) as part of practice."}

Subject Matter: ["Ethics","Cosmology (Karmic Rebirth)"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 121.12–13 (gṛhastha-niyama followed by karmic fruit and promise of further instruction)

Visual Art Cues: {"scene_description":"Varāha speaks reassuringly to Bhū-devī, indicating a path upward; the composition suggests ascent from lower births to the Lord’s realm.","item_prompts":["Varāha with open palm of assurance (abhaya/varada-like)","Bhū-devī visibly comforted","A dark lower band with faint womb/chain motifs (viyoni avoided)","An upward path or luminous Vaikuṇṭha-like glow labeled ‘mama’ symbolically"],"kerala_mural_prompt":"Kerala mural: strong contrast—lower dark register (saṃsāra) and upper luminous register (mama-gati); Varāha’s compassionate gaze; Bhū-devī relieved.","tanjore_prompt":"Tanjore: gold-leaf radiance for the Lord’s attainment; embossed halo; symbolic ascent motif; devotional clarity.","mysore_prompt":"Mysore: soft gradation from shadow to light; Varāha’s gentle assurance; Bhū-devī’s softened expression; elegant detailing.","pahari_prompt":"Pahari: winding mountain path toward a bright shrine in distance; intimate figures in foreground; lyrical promise of liberation."}

Audio Atmosphere: {"recitation_mood":"reassuring, uplifting","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"warm, confident"}

C
Classical Literature
P
Purāṇic Dialogue
K
Karma and Rebirth
V
Vaiṣṇavism

FAQs

It shows the didactic dialogue structure typical of Purāṇas, linking ethical discipline with post-mortem outcomes and explicitly addressing Earth (Vasundharā) as interlocutor.

No specific place is identified; “Vasundharā” is a personified name for Earth.

That disciplined conduct leads to favorable rebirth and attainment of the teacher’s promised goal; it also signals continuation of teaching.

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