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Varaha Purana 118.5 — Adhyaya 118, Shloka 5

Procedure for Divine Worship Services

Ritual Attendant Protocol

मन्त्रश्च— भुवनभवन रविसंहरण अनन्तो मध्यश्चेति गृह्णेमं भुवनं दन्तधावनम्

mantraś ca— bhuvanabhavana ravisaṃharaṇa ananto madhyaś ceti gṛhṇemaṃ bhuvanaṃ dantadhāvanam

మంత్రం— “హే భువనభవన! హే రవిసంహరణ! హే అనంత! హే మధ్య! ఈ భువనరూప దంతధావనాన్ని నేను గ్రహించుచున్నాను।”

मन्त्रःthe mantra
मन्त्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/कर्ता), एकवचन (Singular)
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
भुवनभवनO abode of the worlds
भुवनभवन:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootभुवन + भवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative) एकवचन (Singular) (मन्त्रपाठे सम्बोधन/नामरूपेण); कर्मधारयः (भुवनं च तत् भवनं च)
रविसंहरणO withdrawer of the sun
रविसंहरण:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootरवि + संहरण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा एकवचन (Singular) (मन्त्रपाठे नामरूपेण); षष्ठी-तत्पुरुषः (रवेः संहरणम्)
अनन्तःO Ananta (the endless one)
अनन्तः:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular) (मन्त्रे नाम)
मध्यःO Middle/central one
मध्यः:
सम्बोधन (Vocative-like address/सम्बोधन)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular) (मन्त्रे नाम)
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
इतिthus
इति:
सम्बन्ध (Quotation marker/इति)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-अव्यय (quotative particle)
गृह्णेम्we take/accept
गृह्णेम्:
क्रिया (Action/क्रिया)
TypeVerb
Root√ग्रह् (धातु)
Formलट् (Present), परस्मैपदम्, उत्तमपुरुष (1st person), बहुवचन (Plural); वैदिक/छान्दस संक्षेप (गृह्णीमः/गृह्णीम इत्यर्थे)
इमम्this
इमम्:
कर्म (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (Accusative/कर्म), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग (contextual)
भुवनम्world
भुवनम्:
कर्म (Object/कर्म)
TypeNoun
Rootभुवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular)
दन्तधावनम्tooth-cleaning (tooth-stick)
दन्तधावनम्:
कर्म (Object/कर्म)
TypeNoun
Rootदन्त + धावन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular); षष्ठी-तत्पुरुषः (दन्तस्य धावनम्)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Recite the given mantra while taking up/using the tooth-cleaning implement, sacralizing the act.","karmic_consequence":"Mantra-recitation purifies intention and act; neglect yields lesser merit and a lapse in prescribed vaiṣṇava ācāra."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The mantra cosmologizes a bodily act: the ‘world’ (bhuvana) is invoked in microcosm, implying the body as a field where cosmic order is maintained through disciplined action.","yajna_varaha_imagery":"Implicit yajña-mapping: daily cleansing becomes a minor rite; the implement/act is treated as ‘bhuvana’—a ritualized microcosm rather than explicit tusk/limb correspondences.","vedantic_connection":"Non-dual/viśiṣṭādvaita-friendly reading: the Lord as antaryāmin of the worlds is remembered in ordinary action, reducing the split between laukika and pāramārthika."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"smaraṇa (remembrance)","core_concept":"Remembering the cosmic Lord during small acts integrates life into worship.","practical_application":"Use brief invocatory phrases during daily tasks to maintain continuity of awareness (anusmṛti)."}

Subject Matter: ["Ritual Practice","Mantra Studies"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mantra-prayoga context

Related Themes: Varāha Purāṇa 118.4 (presentation of dantakāṣṭha); Varāha Purāṇa 118.6 (procedural continuation)

Visual Art Cues: {"scene_description":"A close-up of a practitioner holding a tooth-stick while the mantra’s cosmic epithets are visually suggested as subtle motifs around (sun, infinity, worlds).","item_prompts":["tooth-stick in hand","subtle sun-disc motif","infinite serpent/Ananta motif (abstract)","concentric ‘worlds’ aura","mantra text ribbon (optional)"],"kerala_mural_prompt":"Symbolic aura with sun and serpentine infinity motifs around a calm figure holding dantakāṣṭha; saturated colors, stylized iconography.","tanjore_prompt":"Gold-leaf cosmic halo with sun medallion; embossed mantra band; central figure with offering implement.","mysore_prompt":"Refined symbolic background—sun-disc and faint serpent curve; soft gradients; elegant restraint.","pahari_prompt":"Poetic minimalism: small figure with tooth-stick; floating sun and delicate spiral suggesting ananta; pastel palette."}

Audio Atmosphere: {"recitation_mood":"mantric, focused","suggested_raga":"Jog","pace":"slow","voice_tone":"measured, resonant, slightly elongated vowels"}

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Mantras

FAQs

It preserves a specific mantra embedded in a ritual manual-like passage, valuable for documenting lived liturgical language within Purāṇic tradition.

No geographic location is identified; cosmic epithets are used instead.

Routine actions are performed with mindful speech (mantra), aligning bodily practice with reflective, regulated conduct.

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