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Varaha Purana 117.39: Adhyaya 117, Shloka 39

The Thirty-Two Offenses: Rules of Purity and Proper Conduct in Worship

स ततोऽत्र प्रतीक्षेत भार्यां भर्त्तरि वत्सलाम्॥ अन्यच्च ते प्रवक्ष्यामि कर्मणां कर्म चोत्तमम्॥

Sanskrit recitationVaraha Purana 117.39

sa tato 'tra pratīkṣeta bhāryāṃ bharttari vatsalām || anyacca te pravakṣyāmi karmaṇāṃ karma cottamam

అప్పుడు అతడు ఇక్కడ భర్తపై వాత్సల్యముగల భార్యను ఎదురు చూడాలి. ఇంకా నేను నీకు చెప్పుదును—కర్మములలో ఉత్తమమైన కర్మను.

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
ततःthen / thereafter
ततः:
Adhikarana (अधिकरण/Temporal)
TypeIndeclinable
Rootततः (अव्यय/तद्-तसिल्)
Formअव्यय (ablatival adverb: ‘from then/thereafter’)
अत्रhere
अत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
प्रतीक्षेतshould wait
प्रतीक्षेत:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्रति√ईक्ष् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
भार्याम्wife
भार्याम्:
Karma (कर्म/Object)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
भर्तरिtowards/in relation to (her) husband
भर्तरि:
Adhikarana (अधिकरण/Reference-locus)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
वत्सलाम्affectionate
वत्सलाम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootवत्सल (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying भार्याम्)
अन्यत्another (thing)
अन्यत्:
Karma (कर्म/Object)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; here as object with च (elliptic)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formचतुर्थी (4th/चतुर्थी), एकवचन; सर्वनाम
प्रवक्ष्यामिI will tell
प्रवक्ष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र√वच् (धातु)
Formलृट् (Future/लृट्), उत्तमपुरुष (1st), एकवचन; परस्मैपद
कर्मणाम्of actions
कर्मणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
कर्मthe act / deed
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here as object-complement with उत्तमम्
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
उत्तमम्best / supreme
उत्तमम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; विशेषण (qualifying कर्म)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Bhū-devī in an instructive, dharma-oriented dialogue; no physical interaction described."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to instruction on conduct and devotional discipline","key_question":"Implicit: what is the सर्वोत्तम कर्म (best action) and the proper discipline to be followed in household/devotional life?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"After completing the intended observance/act, one should remain and wait appropriately (here: for the devoted wife), and then receive further instruction on the highest duty.","karmic_consequence":"Following disciplined, faithful conduct supports merit and steadiness in dharma; neglecting it leads to disorder in गृहस्थ-धर्म and loss of spiritual focus."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics within bhakti","core_concept":"श्रेष्ठ-कर्म is not mere ritual action but disciplined, relationally responsible conduct aligned with devotion.","practical_application":"Maintain fidelity, patience, and orderly completion of duties; seek further śāstric guidance rather than acting impulsively."}

Subject Matter: ["Ethics","Devotional discipline"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Related Themes: Varāha Purāṇa 117.44-47 (continuation on who perceives the Lord; refuge and liberation)

Visual Art Cues: {"scene_description":"Varāha, in a calm teaching posture, instructs Bhū-devī about disciplined conduct and the ‘best action’; the mood is didactic and serene.","item_prompts":["Varāha as divine teacher","Bhū-devī listening attentively","gesture of instruction (abhaya/teaching mudrā)","simple hermitage/cosmic setting","scroll/palm-leaf manuscript motif"],"kerala_mural_prompt":"Kerala mural style: warm earthy palette; Varāha as dignified instructor with ornate crown; Bhū-devī seated respectfully; minimal background with stylized foliage.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha; rich jewelry; Bhū-devī with lotus; inscription-like panel suggesting ‘श्रेष्ठ कर्म’.","mysore_prompt":"Mysore style: delicate linework; subdued elegance; Varāha’s teaching hand; Bhū-devī’s attentive gaze; soft architectural frame.","pahari_prompt":"Pahari style: intimate dialogue scene; cool hills/river suggestion; Varāha and Bhū-devī in profile; emphasis on expressive faces and calm mood."}

Audio Atmosphere: {"recitation_mood":"didactic, composed","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, instructive, gentle"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
E
Ethical Instruction

FAQs

The verse exemplifies Purāṇic pedagogy: moral instruction is delivered through concise normative statements and transitions to broader teaching.

No geographic location is explicitly identified here.

It emphasizes accountability within marital relations and signals a transition to a discussion of superior forms of action (karma).

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