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Varaha Purana 115.38: Adhyaya 115, Shloka 38

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

येन तत्प्राप्यते योगं तच्छृणुष्व वसुन्धरे ॥ त्यक्त्वा लाभमलाभं च मोहं कामं च वर्जयेत् ॥

Sanskrit recitationVaraha Purana 115.38

yena tatprāpyate yogaṁ tac chṛṇuṣva vasundhare || tyaktvā lābham alābhaṁ ca mohaṁ kāmaṁ ca varjayet ||

ఓ వసుంధరా, ఆ యోగం పొందే ఉపాయాన్ని విను. లాభం-అలాభం విడిచి, మోహం మరియు కామాన్ని దూరం చేయాలి.

येनby which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं, तृतीया, एकवचन
तत्that
तत्:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘that (state/goal)’
प्राप्यतेis attained
प्राप्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
योगम्yoga
योगम्:
Karma (कर्म/Object)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘that (teaching)’
शृणुष्वlisten (to it)
शृणुष्व:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; आत्मनेपद
वसुन्धरेO Earth (Vasundharā)
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
लाभम्gain
लाभम्:
Karma (कर्म)
TypeNoun
Rootलाभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अलाभम्non-gain/loss
अलाभम्:
Karma (कर्म)
TypeNoun
Rootअलाभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
मोहम्delusion
मोहम्:
Karma (कर्म)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कामम्desire
कामम्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
वर्जयेत्should avoid
वर्जयेत्:
Kriya (क्रिया)
TypeVerb
Rootवर्ज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructional address to Vasundharā (Bhū-devī) on the means to attain yoga; guiding her (and by extension beings) toward equanimity and dispassion."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive to instruction on yoga and ethics","key_question":"What is the practical means (upāya) by which yoga is attained—especially regarding detachment from gain/loss, delusion, and desire?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"For yoga-attainment, abandon fixation on gain and non-gain and avoid moha (delusion) and kāma (desire).","karmic_consequence":"Following yields steadiness conducive to yoga and inner freedom; clinging to gain/loss and desire perpetuates bondage and mental agitation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Implicit sāṅkhya-vedānta ethic of vairāgya: transcending dvandvas (pairs of opposites) as a prerequisite for yoga/ātma-jñāna."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Yoga-ethics / Vairāgya","core_concept":"Yoga is supported by freedom from the gain–loss binary and by abandoning delusion and desire.","practical_application":"Practice non-reactivity to outcomes; observe desire and delusion as mental movements and deliberately disengage from them (viveka + vairāgya)."}

Subject Matter: ["Ethics","Yoga"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 115.43–46 (continuation on equanimity, taste-neutrality, and devotion to the Lord’s work)

Visual Art Cues: {"scene_description":"Varāha, serene and authoritative, instructs Bhū-devī seated respectfully, emphasizing renunciation of gain/loss and avoidance of delusion and desire.","item_prompts":["Varāha with calm teaching gesture (vyākhyāna-mudrā)","Bhū-devī attentive with folded hands","subtle motifs of scales (gain/loss) being set aside","fading silhouettes of kāma and moha as departing shadows"],"kerala_mural_prompt":"Kerala mural style: frontal, saturated reds/greens, ornate jewelry; Varāha as divine teacher with gentle expression; Bhū-devī in traditional attire, lotus-seat, temple-like backdrop.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha, rich embossing on ornaments; Bhū-devī with lotus and folded hands; symbolic scales rendered in gold relief.","mysore_prompt":"Mysore style: delicate linework, muted jewel tones; emphasis on serene faces; minimal background with symbolic clouds of moha/kāma dissolving.","pahari_prompt":"Pahari style: lyrical hillside palette, soft contours; intimate teacher-disciple composition; symbolic gain/loss as small objects placed aside near the figures."}

Audio Atmosphere: {"recitation_mood":"Instructional, contemplative","suggested_raga":"Yaman (or Bhoopali for clarity and restraint)","pace":"medium-slow","voice_tone":"steady, calm, didactic"}

C
Classical Literature
V
Vaishnavism
Y
Yoga Ethics

FAQs

The verse preserves a widely attested South Asian ethical ideal—equanimity toward outcomes—integrated into a Purāṇic presentation of yoga.

No geographic location is identified here; “Vasundharā” is a vocative epithet for Earth as interlocutor.

Cultivate detachment from success/failure and restrain delusion and desire as prerequisites for yogic attainment.

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