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Varaha Purana 112.54: Adhyaya 112, Shloka 54

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

तानि दत्तानि तेन स्युः समासात्कथितं तव ॥ यो यज्ञे यजते राजन् सहस्रशतदक्षिणैः

Sanskrit recitationVaraha Purana 112.54

tāni dattāni tena syuḥ samāsātkathitaṃ tava || yo yajñe yajate rājan sahasraśatadakṣiṇaiḥ

ఆ దానముచేత అవన్నీ దత్తమైనవిగా భావింపబడును; ఇది నీకు సంక్షేపంగా చెప్పితిని. ఓ రాజా, యజ్ఞములో లక్ష దక్షిణలతో యజించువాడు—

तानिthose
तानि:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा-बहुवचन (Nom pl)
दत्तानिgiven
दत्तानि:
Karta (कर्ता)
TypeAdjective
Rootदा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा-बहुवचन (Nom pl)
तेनby him/thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, तृतीया-एकवचन (Instrumental singular)
स्युःwould be/should become
स्युः:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष-बहुवचन (3rd pl)
समासात्briefly/in summary
समासात्:
Hetu/Apadana (हेतु/अपादान)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-एकवचन (Ablative singular) — अव्ययीभावार्थे (in sense of 'briefly/from summary')
कथितम्told/said
कथितम्:
Karma (कर्म)
TypeAdjective
Rootकथ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया-एकवचन (Nom/Acc sg)
तवto you/your
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-एकवचन (Genitive singular)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-एकवचन (Nom sg)
यज्ञेin a sacrifice
यज्ञे:
Adhikarana (अधिकरण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-एकवचन (Locative singular)
यजतेworships/sacrifices
यजते:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष-एकवचन (3rd sg)
राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-एकवचन (Vocative singular)
सहस्रthousand
सहस्र:
Visheshana (विशेषण)
TypeAdjective
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासाङ्ग (numeral member)
शतhundred
शत:
Visheshana (विशेषण)
TypeAdjective
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, समासाङ्ग (numeral member)
दक्षिणैःwith sacrificial fees/gifts
दक्षिणैः:
Karana (करण)
TypeNoun
Rootदक्षिणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-बहुवचन (Instrumental plural); समास: सहस्रशत-दक्षिणैः (षष्ठी/कर्मधारय-प्रायः, 'having thousand-hundred fees')

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A gift that ritually represents the brahmāṇḍa counts as gifting its contents; merit-discourse compares this with large-yajña dakṣiṇās (e.g., 100,000 gifts).","karmic_consequence":"Such symbolic-total dāna is credited as vast merit, potentially surpassing or equaling massive sacrificial dakṣiṇā; stinginess or purely transactional giving reduces fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Merit is scaled not only by quantity (sahasraśata-dakṣiṇā) but by wholeness of representation: gifting the cosmic whole (brahmāṇḍa) is framed as encompassing all partial offerings.","yajna_varaha_imagery":"Dakṣiṇā-multiplicity (many gifts) contrasted with a single ‘total’ gift (brahmāṇḍa) that ritually includes the many; the cosmos as a unitary sacrificial ‘object’.","vedantic_connection":"Priority of integral vision (pūrṇatā) over fragmentary action; the ‘whole’ (pūrṇa) contains the parts—ritualized here as a single act credited as many."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala hierarchy","core_concept":"The efficacy of giving depends on symbolic completeness and right understanding, not merely on numerical magnitude of offerings.","practical_application":"Prefer meaningful, dharmically framed giving (with correct symbolism and recipients) over ostentatious quantity; align ritual spending with inner intent."}

Subject Matter: ["Ritual Economy","Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 112.61 (recipient and bhakti); Varāha Purāṇa 112.63-64 (partial vs whole brahmāṇḍa worship; phala claim)

Visual Art Cues: {"scene_description":"Varāha concludes a concise explanation and introduces a comparison: a grand sacrifice with immense dakṣiṇā versus the brahmāṇḍa-gift that counts as gifting all within.","item_prompts":["Varāha speaking","king addressed as rājān","piles of dakṣiṇā (cows, gold, cloth) in background","single brahmāṇḍa emblem contrasted with many gifts"],"kerala_mural_prompt":"Kerala mural: split-composition—left shows abundant dakṣiṇā heaps, right shows a single brahmāṇḍa symbol; Varāha narrating to king; saturated reds/ochres.","tanjore_prompt":"Tanjore: ornate sacrificial hall with gold highlights; dakṣiṇā abundance rendered in gold; brahmāṇḍa symbol as central gilded oval.","mysore_prompt":"Mysore: elegant court-sacrifice ambience; subtle contrast between many gifts and one cosmic emblem; fine detailing on ritual vessels.","pahari_prompt":"Pahari: narrative vignette with two panels; one with yajña and many gifts, one with a single sacred object; delicate landscape framing."}

Audio Atmosphere: {"recitation_mood":"authoritative and comparative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, slightly emphatic on numbers and contrast"}

P
Purāṇic Literature
D
Dāna and Dakṣiṇā
C
Comparative Merit Discourse
S
Sanskrit Studies

FAQs

It shows how Purāṇic texts quantify ritual generosity (dakṣiṇā) and frame it within merit-comparison rhetoric.

No location is named.

The verse emphasizes the efficacy of symbolic comprehensive giving and sets up a comparative framework for evaluating ritual acts.

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