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Varaha Purana 108.9: Adhyaya 108, Shloka 9

The Eulogy and Procedure of Donating the ‘Salt-Cow’

Lavaṇadhenu

वेदवेदाङ्गविदुषे श्रोत्रियायाहिताग्नये ॥ ईदृशाय प्रदातव्या तथाऽमत्सरिणे नृप ॥

Sanskrit recitationVaraha Purana 108.9

vedavedāṅgaviduṣe śrotriyāyāhitāgnaye || īdṛśāya pradātavyā tathā 'matsariṇe nṛpa ||

వేద-వేదాంగాలలో పండితుడైన, శ్రోత్రియుడైన, ఆహితాగ్నియైనవానికి ఇవ్వాలి; అలాంటి వానికి, అలాగే అసూయలేని వానికి—ఓ రాజా—దానం చేయాలి।

वेद-वेदाङ्ग-विदुषेto one learned in the Veda and Vedāṅgas
वेद-वेदाङ्ग-विदुषे:
Sampradana (सम्प्रदान)
TypeAdjective
Rootवेद (प्रातिपदिक) + वेदाङ्ग (प्रातिपदिक) + विद्वस्/विदुष् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन; विद्वस्-शब्दस्य चतुर्थी एकवचन (viduṣe)
श्रोत्रियायto a śrotriya (Veda-trained Brahmin)
श्रोत्रियाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootश्रोत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
आहित-अग्नयेto one who has maintained/installed sacred fires
आहित-अग्नये:
Sampradana (सम्प्रदान)
TypeAdjective
Rootआहित (कृदन्त; आ-धा धातु, क्त) + अग्नि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त विशेषण (one who has established the sacred fires)
ईदृशायto such a person
ईदृशाय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; विशेषण
प्रदातव्याshould be given
प्रदातव्या:
Kriya (क्रिया)
TypeVerb
Rootप्र-दा (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/future passive participle); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘is to be given/should be given’ (agrees with implied दानम्/गौः etc. contextually)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थक-अव्यय (likewise)
अमत्सरिणेto one who is free from envy
अमत्सरिणे:
Sampradana (सम्प्रदान)
TypeAdjective
Rootअमत्सरिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; नञ्-पूर्वक विशेषण (non-envious)
नृपO king
नृप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; संबोधन

Hotṛ

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Donate to a Veda-Vedāṅga-knower who is a śrotriya and āhitāgni, and also to one who is free from envy (amatsarin), addressing the king as the responsible patron.","karmic_consequence":"Dāna to śrotriya/āhitāgni/amatsarin recipients yields stable, ‘well-placed’ merit and supports dharma’s continuity; giving to envious/impure recipients is portrayed as spiritually inefficient and socially corrosive."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"rāja-dharma and inner purity","core_concept":"Outer ritual qualification (śrotriya, āhitāgni) must be joined with inner virtue (absence of envy) for true receptivity of dāna.","practical_application":"As patron/householder, support those who maintain sacred disciplines and cultivate non-envy; treat charity as strengthening institutions of learning and worship."}

Subject Matter: ["Ethics","Ritual Practice","Education"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: Socio-political setting

Related Themes: Varāha Purāṇa 108.6-8 (preparation, timing, and basic recipient criteria for the same donation)

Visual Art Cues: {"scene_description":"A king or noble patron offers gifts to a fire-maintaining brāhmaṇa near a lit sacred fire; the recipient is serene and non-envious, blessing the donor.","item_prompts":["small sacred fire altar (agni) with flames","brāhmaṇa with ladle/kuśa","kingly donor with crown or royal cloth","manuscripts indicating śrotriya status","gesture of blessing (abhaya/vara)","offerings and gift bundles"],"kerala_mural_prompt":"Kerala mural style: bright agni flames, stylized royal figure, brāhmaṇa with ritual implements, strong compositional symmetry.","tanjore_prompt":"Tanjore style: gold-leaf flames and ornaments, regal donor, richly decorated altar, iconic blessing pose.","mysore_prompt":"Mysore style: refined firelight, detailed ritual tools, dignified expressions, balanced courtly setting.","pahari_prompt":"Pahari style: palace courtyard with small fire altar, delicate figures, soft hills/trees beyond, intimate patron-priest exchange."}

Audio Atmosphere: {"recitation_mood":"authoritative, court-addressing, ethically firm","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"projected, formal, admonitory"}

C
Classical Literature
P
Purāṇic Studies
V
Vedic Learning (Śrotriya)
D
Dāna (Gift Traditions)

FAQs

It preserves technical social-religious categories (śrotriya, āhitāgni) and adds a moral criterion (non-envy), showing the blend of institutional learning and personal ethics in recipient selection.

No geographic location is identified.

The ethical focus is recipient-worthiness defined by learning, disciplined practice, and non-envious character, framing giving as both social and moral discernment.

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