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Varaha Purana 102.17: Adhyaya 102, Shloka 17

The Merit and Ritual Procedure of Donating a Jaggery Cow

Guḍadhenu

गुडधेनोः प्रसादात्तु सौभाग्यमखिल भवेत् । वैष्णवं पदमाप्नोति दौर्गत्यन्तस्य नश्यति ॥

Sanskrit recitationVaraha Purana 102.17

guḍadhenoḥ prasādāt tu saubhāgyam akhilaṃ bhavet | vaiṣṇavaṃ padam āpnoti daurgatyam tasya naśyati ||

గుడధేనువు ప్రసాదముచేత సమస్త సౌభాగ్యం కలుగుతుంది. అతడు వైష్ణవ పదాన్ని పొందుతాడు; అతని దౌర్భాగ్యం నశిస్తుంది.

guḍa-dhenoḥof the jaggery-cow (guḍa-dhenu)
guḍa-dhenoḥ:
Hetu/Source (हेतु/निमित्त)
TypeNoun
Rootguḍa (प्रातिपदिक) + dhenu (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); षष्ठी-तत्पुरुषः (गुडस्य धेनुः)
prasādātfrom (its) grace/favor
prasādāt:
Apādāna (अपादान)
TypeNoun
Rootprasāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
tuindeed/and
tu:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
saubhāgyamgood fortune
saubhāgyam:
Karta (कर्ता)
TypeNoun
Rootsaubhāgya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
akhilamentire/complete
akhilam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootakhila (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with saubhāgyam
bhavetmay become/arise
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
vaiṣṇavamVishnu’s/vaishnava
vaiṣṇavam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaiṣṇava (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with padam
padamstate/abode/position
padam:
Karma (कर्म)
TypeNoun
Rootpada (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āpnotiattains
āpnoti:
Kriyā (क्रिया)
TypeVerb
Rootāp (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
daurgatyammisfortune
daurgatyam:
Karta (कर्ता)
TypeNoun
Rootdaurgatya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tasyaof him/of that person
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Genitive (6th/षष्ठी), Singular (एकवचन)
naśyatiperishes/is destroyed
naśyati:
Kriyā (क्रिया)
TypeVerb
Rootnaś (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"By the guḍa-dhenu’s efficacy, one gains complete auspicious fortune, attains the Vaiṣṇava state, and one’s misfortune is destroyed.","karmic_consequence":"Observance brings saubhāgya, eradication of durgati/dāridrya-like misfortune, and attainment of Vaiṣṇava padam; non-observance forfeits these benefits (no explicit punishment stated)."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Saubhāgya, destruction of misfortune, attainment of Vaiṣṇava padam"}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics / prasāda doctrine","core_concept":"Merit is framed as ‘prasāda’—a grace-like efficacy—where righteous giving becomes a conduit to Vaiṣṇava identity and the undoing of inauspicious karma.","practical_application":"Practice dāna as Vaiṣṇava-sevā: give with devotion, dedicate the act to Viṣṇu, and use the resulting prosperity for further dharmic acts."}

Subject Matter: ["Ethics","Ritual Economy (Dāna)","Vaishnavism"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: soteriological_state

Related Themes: Varāha Purāṇa 102.15-18 (guḍa-dhenu phala, timing, śraddhā)

Visual Art Cues: {"scene_description":"A devotee offers the guḍa-dhenu; a dark cloud labeled misfortune breaks apart; Lakṣmī-like auspicious symbols arise; in the upper space, a radiant Vaiṣṇava realm opens with Viṣṇu’s emblems welcoming the giver.","item_prompts":["guḍa-dhenu offering","shattered dark cloud of misfortune","auspicious symbols (śrī, lotus, conch/discus motifs)","radiant gateway to Vaiṣṇava padam","devotee in humble posture"],"kerala_mural_prompt":"Central dāna act with dramatic dissolution of dark inauspicious band; upper register Vaikuṇṭha with conch/discus iconography; saturated reds/ochres/greens.","tanjore_prompt":"Gold-leaf Vaikuṇṭha gateway and halos; embossed lotus and śrī motifs; high-contrast dark-to-gold transformation for misfortune removal.","mysore_prompt":"Graceful figures with soft glow; subtle depiction of misfortune dissolving; refined Vaiṣṇava symbols in the background.","pahari_prompt":"Poetic contrast: a small dark cloud drifting away; delicate lotus and light opening to a distant celestial pavilion; intimate devotional mood."}

Audio Atmosphere: {"recitation_mood":"benedictory, uplifting","suggested_raga":"Hamsadhvani","pace":"medium","voice_tone":"bright, confident, concluding (phala-śruti cadence)"}

C
Classical Literature
P
Purāṇic Studies
D
Dāna (Gift-ritual)
V
Vaishnavism

FAQs

It preserves a Purāṇic formulation of dāna (gift-giving) as a socially valued practice linked to auspiciousness and moral merit, reflecting medieval ritual economies and Brahmanical gift-ritual discourse.

No explicit geographic toponym appears in this verse; it is a general statement of ritual efficacy.

The verse frames charitable gifting (here, guḍa-dhenu) as a means to cultivate auspiciousness and remove adversity, emphasizing generosity as a normative ethical practice.

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