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Paingala Upanishad 18 — Verse 18

आकाशवत्सूक्ष्मशरीर आत्मा न दृश्यते वायुवदन्तरात्मा। स बाह्यमभ्यन्तरनिश्चलात्मा ज्ञानोल्कयापश्यति चान्तरात्मा ॥१८॥

आकाश-वत् । सूक्ष्म-शरीरः । आत्मा । न । दृश्यते । वायु-वत् । अन्तर-आत्मा । सः । बाह्यम् । अभ्यन्तरम् । निश्चल-आत्मा । ज्ञान-उल्कया । पश्यति । च । अन्तर-आत्मा ॥१८॥

ākāśavat sūkṣmaśarīra ātmā na dṛśyate vāyuvad antarātmā | sa bāhyam abhyantaraṃ niścalātmā jñānolkayā paśyati cāntarātmā ||18||

ఆకాశంలా, సూక్ష్మశరీరంతో సంబంధమున్నా ఆత్మ దర్శనమవదు; వాయువులా అంతరాత్మ గ్రహించబడదు. బాహ్య-అభ్యంతరమంతా వ్యాపించి నిశ్చలంగా ఉన్న ఆ అంతరాత్మను జ్ఞానమనే జ్యోతితో ‘చూడగలరు’.

Like space, the Self—(even when associated with) the subtle body—is not seen; like the wind, the inner Self (is not grasped). That inner Self, motionless, (pervading) the outside and the inside—one ‘sees’ by the torch of knowledge.

Ātman as subtle, invisible, all-pervading; knowledge as the means of ‘seeing’ (aparokṣa-anubhava)Mahavakya: Reinforces “अयम् आत्मा ब्रह्म (ayam ātmā brahma)” by describing the inner Self as all-pervading and knowable through knowledge; supports “प्रज्ञानं ब्रह्म (prajñānaṃ brahma)” via ‘seeing’ through jñāna (consciousness/knowledge) rather than sensory perception.AtharvaChandas: Prose with metrical cadence (not strict Vedic chandas)

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