ततो यज्ञवराहोऽसौ कृत्वा यज्ञमयं वपुः । उद्दधार महीं कृत्स्नां दंष्ट्राग्रेण वरानने
tato yajñavarāho'sau kṛtvā yajñamayaṃ vapuḥ | uddadhāra mahīṃ kṛtsnāṃ daṃṣṭrāgreṇa varānane
అప్పుడు ఆ యజ్ఞ-వరాహుడు యజ్ఞమయమైన దేహాన్ని ధరించి, హే సుందరముఖీ! తన దంష్ట్రాగ్రంపై సమస్త భూమిని పైకి ఎత్తెను।
Īśvara (Śiva) (contextual continuation)
Tirtha: Kardamālā (linked via Varāha-uddhāra origin frame)
Type: kshetra
Listener: Devī (Pārvatī)
Scene: Yajña-Varāha rises from the cosmic waters, Earth poised on the tip of his tusk; the scene radiates sacrificial symbolism—his body as yajña itself.
Dharma (yajña) is portrayed as the sustaining power that restores the world; the divine acts through sacrificial order.
Indirectly, Prabhāsa Kṣetra’s tīrtha tradition is linked to Varāha’s act of raising the Earth.
No direct rite is commanded, but yajña is upheld as the cosmic principle embodied by Yajñavarāha.
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