भक्ष्याणि भक्षितान्येव यानि वै गुणवन्ति च । स कथं सुकषायाणि क्षाराणि कटुकानि च । भक्षयिष्यति राजेन्द्र ततो मे दुःखमाविशत्
bhakṣyāṇi bhakṣitānyeva yāni vai guṇavanti ca | sa kathaṃ sukaṣāyāṇi kṣārāṇi kaṭukāni ca | bhakṣayiṣyati rājendra tato me duḥkhamāviśat
అతడు గుణవంతమైన శ్రేష్ఠ భక్ష్యాలనే భుజించాడు; మరి అతడు కషాయమైనవి, క్షారమైనవి, కటువైనవి ఎలా భక్షిస్తాడు? ఓ రాజేంద్ర, అందుకే నాకు దుఃఖం కలిగింది.
Unclear from snippet; a narrator addressing a king (rājendra) within the Prabhāsa-kṣetra-māhātmya frame
Listener: ‘rājendra’ (O king) explicitly addressed
Scene: A worried devotee speaks to a king: recalling that the father had eaten wholesome foods, he fears the upcoming austere diet—bitter/astringent, alkaline, pungent—required by a vow; the scene shows simple fare laid out, the speaker’s anxious face.
Even practical concerns (food, comfort) appear in sacred stories, reminding that dharma is lived through real human care and responsibility.
The verse is contextual; the chapter’s tīrtha focus is Puṣkara-tīrtha in Prabhāsa-kṣetra.
No direct prescription here; it supports the narrative leading into śrāddha rites described shortly after.