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Skanda Purana — Prabhasa Khanda, Shloka 165

ब्रह्मज्ञानसमायुक्तास्ते भविष्यंति मानवाः

brahmajñānasamāyuktāste bhaviṣyaṃti mānavāḥ

ఆ మనుష్యులు బ్రహ్మజ్ఞానసంపన్నులై భవింతురు।

brahma-jñāna-samāyuktāḥendowed with knowledge of Brahman
brahma-jñāna-samāyuktāḥ:
Karta-visheshana (Subject qualifier/कर्तृविशेषण)
TypeAdjective
Rootbrahman (ब्रह्मन् प्रातिपदिक) + jñāna (ज्ञान प्रातिपदिक) + samāyukta (सम्-आ-युज् धातु + kta)
Formसमासः—तत्पुरुष (ब्रह्मज्ञान-समायुक्ताः = ब्रह्मज्ञानena सम्यक् युक्ताः); कृदन्त (क्त); पुंलिङ्ग; प्रथमा, बहुवचन; मानवाः इत्यस्य विशेषणम्
tethey
te:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा, बहुवचन
bhaviṣyantiwill become
bhaviṣyanti:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formलृट्-लकार (Simple Future/भविष्यत्), प्रथमपुरुष, बहुवचन; परस्मैपद
mānavāḥhumans
mānavāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन

Unspecified (contextual narrator continuing the Māhātmya)

Tirtha: Devī-āśrama on Varaparvata (Arbuda)

Type: kshetra

Scene: Pilgrims leaving the Goddess’ presence transformed—calm faces, contemplative posture—suggesting awakening of Brahman-knowledge; sages in the hermitage teaching quietly.

B
Brahman
M
Mānavāḥ (people)

FAQs

Contact with a sacred power-center (kṣetra) is said to mature into brahma-jñāna—higher spiritual understanding.

Arbuda-kṣetra’s holy setting (the āśrama described in this chapter) is implied as the source of this fruit.

None explicitly; the verse states a result (attainment of brahma-jñāna).