Skanda Purana — Mahesvara Khanda, Shloka 99

Devanagari script

तां ते प्रोचुस्त्राहि नस्त्वं भूतमाता भवेश्वरि । मर्यादां नैव त्यक्ष्यामो वयं स्कन्दविनिर्मिताम्

Transliteration

tāṃ te procustrāhi nastvaṃ bhūtamātā bhaveśvari | maryādāṃ naiva tyakṣyāmo vayaṃ skandavinirmitām

Translation

వారు ఆమెతో అన్నారు—“ఓ భూతమాత, ఓ భవేశ్వరి, మమ్మల్ని రక్షించు. స్కందుడు స్థాపించిన మర్యాదా-నియమాన్ని మేమెప్పటికీ విడువము.”

Word by Word

• ताम्: her
• ताम्: Karman (Object)
• Type: Noun
• Root: तद् (सर्वनाम/प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), द्वितीया (2nd/accusative), एकवचन (singular)

• ते: they
• ते: Karta (Subject)
• Type: Noun
• Root: तद् (सर्वनाम/प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), प्रथमा (1st/nominative), बहुवचन (plural)

• प्रोचुः: said
• प्रोचुः: Kriyā (Main action)
• Type: Verb
• Root: प्र + वच् (धातु)
• Form: लिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)

• त्राहि: protect (us)
• त्राहि: Kriyā (Command/prayer)
• Type: Verb
• Root: त्रा (धातु)
• Form: लोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (singular)

• नः: us
• नः: Sampradāna/Karman (Beneficiary/object)
• Type: Noun
• Root: अस्मद् (सर्वनाम/प्रातिपदिक)
• Form: षष्ठी (6th/genitive) बहुवचनार्थे (enclitic pronoun: 'of us'/also used for dative/accusative in Vedic; here object of protection)

• त्वम्: you
• त्वम्: Karta (Subject in address)
• Type: Noun
• Root: युष्मद् (सर्वनाम/प्रातिपदिक)
• Form: प्रथमा (1st/nominative), एकवचन (singular)

• भूतमाता: mother of beings
• भूतमाता: Sambodhana/Viśeṣya (Appellative)
• Type: Noun
• Root: भूत + माता (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), प्रथमा (1st/nominative), एकवचन (singular)

• भवेश्वरि: O Lady of Bhava (Śiva)
• भवेश्वरि: Sambodhana (Address)
• Type: Noun
• Root: भव + ईश्वरि (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), सम्बोधन (8th/vocative), एकवचन (singular)

• मर्यादाम्: boundary/limit, rule
• मर्यादाम्: Karman (Object)
• Type: Noun
• Root: मर्यादा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), द्वितीया (2nd/accusative), एकवचन (singular)

• न: not
• न: Pratiṣedha (Negation)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: निषेध (negation particle)

• एव: indeed/at all
• एव: Avadhāraṇa (Emphasis)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अवधारण (emphatic particle)

• त्यक्ष्यामः: we shall abandon
• त्यक्ष्यामः: Kriyā (Main action)
• Type: Verb
• Root: त्यज् (धातु)
• Form: लृट् (Simple future), परस्मैपद, उत्तमपुरुष (1st person), बहुवचन (plural)

• वयम्: we
• वयम्: Karta (Subject)
• Type: Noun
• Root: अस्मद् (सर्वनाम/प्रातिपदिक)
• Form: प्रथमा (1st/nominative), बहुवचन (plural)

• स्कन्दविनिर्मिताम्: made by Skanda
• स्कन्दविनिर्मिताम्: Viśeṣaṇa (Qualifier of मर्यादाम्)
• Type: Adjective
• Root: स्कन्द + विनिर्मित (कृदन्त/प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), द्वितीया (2nd/accusative), एकवचन (singular); क्त (past passive participle) from वि-निर्मा/निर्मा (धातु) ‘made’

Speaker

Bhūta/Preta/Piśāca hosts (petitioners in the narrative)

Visual Art Cues

Scene: Devotees/attendants kneel with folded hands before Devī, pleading for protection; a symbolic boundary-line or protective circle indicates 'maryādā' established by Skanda.

Characters & Entities

• Guhaśakti (Devī)
• Skanda
• Bhūtas

FAQs

What is the primary spiritual lesson of this shloka?

True refuge includes reform: protection is sought alongside a vow to respect dharmic boundaries.

Which specific holy site (Tīrtha) is glorified here?

No specific tīrtha is mentioned; the focus is on Skanda’s established order (maryādā).

What ritualistic prescription is mentioned?

A vow-like commitment is expressed (not abandoning Skanda’s maryādā), but no formal ritual is detailed.