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Skanda Purana — Avanti Khanda, Shloka 48

तत्तीर्थं धार्मिकं लोके ब्रह्मविष्णुमहेश्वरैः । निर्मितं परया भक्त्या लोकानां हितकाम्यया

tattīrthaṃ dhārmikaṃ loke brahmaviṣṇumaheśvaraiḥ | nirmitaṃ parayā bhaktyā lokānāṃ hitakāmyayā

ఆ తీర్థం లోకంలో ధర్మాసనంగా ప్రసిద్ధి; బ్రహ్మ, విష్ణు, మహేశ్వరులు పరమభక్తితో, లోకహితకాంక్షతో దానిని నిర్మించారు।

तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; निर्देश (demonstrative)
तीर्थम्holy ford/place of pilgrimage
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; कर्म/विषय (object of passive)
धार्मिकम्righteous/sacred
धार्मिकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधार्मिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण
लोकेin the world
लोके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण
ब्रह्म-विष्णु-महेश्वरैःby Brahmā, Viṣṇu, and Maheśvara
ब्रह्म-विष्णु-महेश्वरैः:
Karana/Agent (Instrument/कर्ता-हेतु)
TypeNoun
Rootब्रह्मन्-विष्णु-महेश्वर (प्रातिपदिक; ब्रह्मन् + विष्णु + महेश्वर)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण/कर्तृ-निर्देश (agent in passive)
निर्मितम्was made/constructed
निर्मितम्:
Kriya (Action/क्रिया)
TypeVerb
Rootनिर्मित (कृदन्त; √मा (धातु) + नि + क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग (passive sense)
परयाwith supreme
परया:
Karana (Instrument/करण)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; विशेषण (of bhakti)
भक्त्याdevotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण
लोकानाम्of people/of the worlds
लोकानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध
हित-काम्ययाwith the desire for (their) welfare
हित-काम्यया:
Hetu (Cause/Purpose/हेतु)
TypeNoun
Rootहित-काम्य (प्रातिपदिक; हित + काम्य)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; हेतु/करणार्थ (for the sake of welfare)

Dharma (personified)

Tirtha: Śukla Tīrtha

Type: ghat

Listener: Two crows (dānavas)

Scene: A tri-deity consecration: Brahmā, Viṣṇu, and Maheśvara jointly ‘fashion’ or establish Śukla Tīrtha on the bright Narmadā bank, with sages and pilgrims witnessing.

Ś
Śukla Tīrtha
B
Brahmā
V
Viṣṇu
M
Maheśvara (Śiva)

FAQs

A tīrtha’s sanctity is rooted in divine intention and bhakti—its purpose is loka-hita, the upliftment and purification of beings.

Śukla Tīrtha (on the Narmadā), described as dhārmika and divinely established.

No explicit ritual is commanded; the verse legitimizes pilgrimage by presenting the tīrtha as divinely founded for public spiritual benefit.