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Skanda Purana — Avanti Khanda, Shloka 25

अतोषयज्जगन्नाथं सर्वभूतमहेश्वरम् । स्तुतिभिस्तण्डकैः स्तोत्रैर्वेदवेदाङ्गसम्भवैः

atoṣayajjagannāthaṃ sarvabhūtamaheśvaram | stutibhistaṇḍakaiḥ stotrairvedavedāṅgasambhavaiḥ

అతడు వేద‑వేదాంగసంభవమైన స్తుతులు, తండక ఛందస్సులు, స్తోత్రములచే జగన్నాథుడు—సర్వభూత మహేశ్వరుని ప్రసన్నుని చేసెను।

अतोषयत्(he) pleased / satisfied
अतोषयत्:
Kriya (Action/क्रिया)
TypeVerb
Rootतुष् (धातु) + णिच् (प्रत्यय)
Formलङ् (Imperfect/Past), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (Singular); णिजन्त (Causative)
जगन्नाथम्the Lord of the world
जगन्नाथम्:
Karma (Object/कर्म)
TypeNoun
Rootजगत् + नाथ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुष (jagataḥ nāthaḥ)
सर्वभूतमहेश्वरम्the great Lord of all beings
सर्वभूतमहेश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्व + भूत + महा + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; बहुपद-तत्पुरुष (sarvabhūtānāṃ maheśvaraḥ)
स्तुतिभिःwith praises
स्तुतिभिः:
Karana (Instrument/करण)
TypeNoun
Rootस्तुति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (Instrumental/3rd), बहुवचन (Plural)
तण्डकैःwith (hymns in) taṇḍaka metre / taṇḍakas
तण्डकैः:
Karana (Instrument/करण)
TypeNoun
Rootतण्डक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (Instrumental/3rd), बहुवचन (Plural)
स्तोत्रैःwith hymns
स्तोत्रैः:
Karana (Instrument/करण)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), बहुवचन (Plural)
वेदवेदाङ्गसम्भवैःarising from the Vedas and Vedāṅgas
वेदवेदाङ्गसम्भवैः:
Karana (Instrument/करण)
TypeAdjective
Rootवेद + वेदाङ्ग + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण (qualifying stotra/stuti); तत्पुरुष (vedavedāṅgāt sambhavāḥ = arising from Veda and Vedāṅgas)

Narrator

Tirtha: Revā-tīrtha (Narmadā sacred stretch)

Type: kshetra

Scene: A devotee (or a leading deva/ṛṣi) stands before Maheśvara as Jagannātha, offering layered Vedic hymns; palm-leaf manuscripts and ritual implements nearby; Śiva’s presence is vast, cosmic, yet approachable.

J
Jagannātha
M
Maheśvara (Śiva)
V
Vedas
V
Vedāṅgas
B
Brahmā

FAQs

Śiva is approached through reverent praise grounded in śruti and its auxiliaries—devotion and right speech become instruments of restoration.

No single tīrtha is named in this verse; the emphasis is on stotra-upāsanā to Maheśvara within the Revā Khaṇḍa setting.

Stuti/stotra (hymnic praise) is indicated as the devotional act used to propitiate Śiva.

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