Shloka 56

Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna

Enumeration and Procedure of Earthen Liṅga Worship

Devanagari script

भस्माप्राप्तौ मुनिश्रेष्ठाः प्रवृत्ते शिवपूजने । तस्मान्मृदापि कर्तव्यं ललाटे च त्रिपुंड्रकम्

Transliteration

bhasmāprāptau muniśreṣṭhāḥ pravṛtte śivapūjane | tasmānmṛdāpi kartavyaṃ lalāṭe ca tripuṃḍrakam

Translation

హే మునిశ్రేష్ఠులారా, భస్మం లభించకపోయి శివపూజ ప్రారంభమై ఉంటే, అప్పుడు నుదుటిపై శుద్ధ మృదతో కూడా త్రిపుండ్రాన్ని చేయవలెను.

Word by Word

• bhasma-aprāptau: when ash is not available
• bhasma-aprāptau: Adhikarana (अधिकरण/condition-locative)
• Type: Noun
• Root: bhasman (प्रातिपदिक) + aprāpti (प्रातिपदिक)
• Form: Feminine, Locative (7th), Singular; समास: षष्ठी-तत्पुरुष ‘bhasmanaḥ aprāptiḥ’ = ‘non-obtaining of ash’

• muni-śreṣṭhāḥ: O best sages
• muni-śreṣṭhāḥ: Sambodhana (सम्बोधन/address)
• Type: Noun
• Root: muni (प्रातिपदिक) + śreṣṭha (प्रातिपदिक)
• Form: Masculine, Vocative/Nominative (8th/1st), Plural; address to ‘best of sages’; समास: तत्पुरुष ‘munīnām śreṣṭhāḥ’

• pravṛtte: when begun/undertaken
• pravṛtte: Adhikarana (अधिकरण/locative absolute)
• Type: Adjective
• Root: pra-vṛt (धातु) → pravṛtta (कृदन्त)
• Form: Past participle (क्त), Neuter, Locative (7th), Singular; used with ‘śivapūjane’ as locative absolute/condition ‘when (it is) undertaken’

• śiva-pūjane: in Śiva-worship
• śiva-pūjane: Adhikarana (अधिकरण)
• Type: Noun
• Root: śiva (प्रातिपदिक) + pūjana (प्रातिपदिक)
• Form: Neuter, Locative (7th), Singular; समास: षष्ठी-तत्पुरुष ‘śivasya pūjanam’

• tasmāt: therefore
• tasmāt: Hetu (हेतु/inferential)
• Type: Indeclinable
• Root: tasmāt (सर्वनाम-प्रातिपदिक tad)
• Form: Ablative-form used adverbially; from pronoun ‘tad’; ‘therefore/from that reason’ (तस्मात्-इत्यव्ययीभाववत् प्रयोगः)

• mṛdā: with clay/earth
• mṛdā: Karaṇa (करण/instrument)
• Type: Noun
• Root: mṛd (प्रातिपदिक)
• Form: Feminine, Instrumental (3rd), Singular

• api: even/also
• api: Sambandha (सम्बन्ध/particle)
• Type: Indeclinable
• Root: api (अव्यय)
• Form: Avyaya; particle ‘also/even’ (अपि)

• kartavyam: should be made/done
• kartavyam: Kriyā (क्रिया/obligation predicate)
• Type: Adjective
• Root: kṛ (धातु) → kartavya (कृदन्त)
• Form: Gerundive (तव्यत्), Neuter, Nominative/Accusative, Singular; impersonal obligation ‘it should be done’

• lalāṭe: on the forehead
• lalāṭe: Adhikarana (अधिकरण/location)
• Type: Noun
• Root: lalāṭa (प्रातिपदिक)
• Form: Neuter, Locative (7th), Singular

• ca: and
• ca: Sambandha (सम्बन्ध/conjunction)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya; conjunction (समुच्चय)

• tripuṃḍrakam: the tripuṇḍra (three ash lines)
• tripuṃḍrakam: Karma (कर्म/object of kartavyam)
• Type: Noun
• Root: tripuṃḍraka (प्रातिपदिक)
• Form: Neuter, Accusative (2nd), Singular

Speaker

Sūta Gosvāmin

Shaiva Theology

Tattva Level: pasha

Shiva Form: Mahādeva

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that devotion and correct Shaiva intention are primary: the Tripuṇḍra signifies Śiva-bhakti and purity, and when bhasma is unavailable, a respectful substitute (clean earth) preserves the spirit of worship without abandoning dharma.

How does this verse relate to the worship of the Linga or Saguna Shiva?

In Liṅga/Saguṇa-Śiva worship, outer observances like Tripuṇḍra support inner remembrance of Pati (Śiva). The verse permits continuity of pūjā even when ideal materials are missing, emphasizing steadfast worship of the Liṅga with proper Shaiva marks.

What ritualistic or meditative practice is suggested here?

Apply the Tripuṇḍra on the forehead; if bhasma is not available, use clean earth as a substitute and continue Śiva-pūjā with mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and focused devotion.