पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
चित्तं चेतयते चापि मनः संकल्पयत्यपि । श्रोत्रादीनि च गृह्णन्ति शब्दादीन्विषयान् पृथक्
cittaṃ cetayate cāpi manaḥ saṃkalpayatyapi | śrotrādīni ca gṛhṇanti śabdādīnviṣayān pṛthak
చిత్తం చైతన్యాన్ని ధారిస్తుంది; మనస్సు సంకల్ప-వికల్పములను చేయును. శ్రోత్రాది ఇంద్రియములు శబ్దాది విషయములను వేర్వేరుగా గ్రహించును.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
Cosmic Event: psychocosmic mapping of antaḥkaraṇa and indriyas (citta/manas and jñānendriya objects)
It distinguishes inner faculties (citta and manas) from the outer senses, showing how bondage (pāśa) operates through separate grasping of sense-objects; liberation arises when awareness is reoriented toward Pati (Shiva) rather than scattered among viṣayas.
Linga-worship gathers the dispersed senses into a single-pointed focus; instead of the ear and other senses running outward to their objects, devotion steadies manas and clarifies citta, making the mind fit to contemplate Shiva as the indwelling Lord.
Practice sense-restraint (pratyāhāra) and one-pointed japa of the Panchakshara (Om Namaḥ Śivāya), supported by Shaiva disciplines like Tripuṇḍra (bhasma) and rudrākṣa to stabilize manas and purify citta.