नारदप्रश्नवर्णन (Nāradapraśna-varṇana) — “Account of Nārada’s Inquiry”
दृष्ट्वा काशीं कृताऽर्थोभूत्काशीनाथं ददर्श ह । आनर्च परम प्रीत्या परमानन्दसंयुतः
dṛṣṭvā kāśīṃ kṛtā'rthobhūtkāśīnāthaṃ dadarśa ha | ānarca parama prītyā paramānandasaṃyutaḥ
కాశీని దర్శించి అతడు కృతార్థుడయ్యాడు. ఆపై కాశీనాథుని దర్శించి, పరమ ప్రేమతో, పరమానందంతో నిండినవాడై, ఆయనను ఆరాధించాడు।
Sūta Gosvāmī
Tattva Level: pashu
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Nārada’s ‘kṛtārthatā’ upon seeing Kāśī and then Kāśīnātha reflects the kṣetra’s status as a direct bestower of Śiva’s grace; Viśvanātha is approached as the Lord whose darśana itself completes life’s aim.
Significance: Darśana and arcana of Kāśīnātha are portrayed as producing parama-prīti and paramānanda—devotional culmination and a foretaste of liberation.
Type: stotra
Role: nurturing
Offering: pushpa
The verse presents Kāśī-darśana and Śiva-darśana as life-fulfilling: when devotion culminates in direct reverent worship of the Lord (Pati), the soul tastes paramānanda—an indicator of grace-oriented liberation in Śaiva understanding.
By naming Him “Kāśīnātha,” the verse points to Saguna Śiva approachable through sacred place and worship; in Kāśī this is classically associated with Viśvanātha and Linga-upāsanā—devotion expressed through archana and darśana.
The takeaway is loving archana (pūjā) after darśana—mentally or ritually offering reverence while repeating a Śiva-mantra such as the Pañcākṣarī “Om Namaḥ Śivāya,” cultivating prīti (devotional love) that ripens into inner bliss.