Shloka 9
मित्रसह-राज्ञो रक्षत्व-शापकथा — The Curse that Turns King Mitrasaha into a Rakshasa
Vasiṣṭha’s Śāpa Narrative
रक्षसा सूदरूपेण संमिश्रितनरामिषम् । शाकामिषं पुरः क्षिप्तं दृष्ट्वा गुरुरथाब्रवीत्
rakṣasā sūdarūpeṇa saṃmiśritanarāmiṣam | śākāmiṣaṃ puraḥ kṣiptaṃ dṛṣṭvā gururathābravīt
వంటవాడి వేషంలో ఉన్న రాక్షసుడు మానవమాంసం కలిపిన శాకాహార వంటకాన్ని ముందుంచినదాన్ని చూసి, గురువు అప్పుడు పలికెను.
Suta Goswami (narrating the episode; the immediate speaker within the verse is the Guru)
Tattva Level: pasha
Sthala Purana: The episode introduces adharma through rākṣasa-deception, a common māhātmya device that later highlights Śiva’s protective grace connected with the local liṅga’s glory (Mahābāhu-liṅga).
Significance: Warns pilgrims/devotees about ritual purity and discernment; emphasizes that adharma can masquerade as service, requiring guru-jñāna to detect.
Offering: naivedya
FAQs
The verse highlights viveka (discernment) and śauca (purity): a seeker must recognize and reject adharma even when it is disguised as something acceptable, because inner purity supports devotion to Shiva and steady progress toward moksha.
Linga/Saguna-Shiva worship in the Shiva Purana is repeatedly linked with purity of offering and purity of the worshipper; this episode reinforces that external forms can deceive, so true worship requires ethical clarity and sattvic conduct alongside ritual.
It implies maintaining śauca and sattva in diet and offerings before Shiva-puja; as a practical takeaway, prepare clean naivedya, uphold restraint, and steady the mind with japa of the Panchakshara mantra (Om Namaḥ Śivāya).