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Mantra 3

Aindra stotra: Indra praised as victorious protector who empowers and safeguards the yajamāna through allied deities

Rishi: Unspecified (likely from the RV source of this ṛc; not provided in input)
Devata: Indra-associated deities (Maruts Aryaman Mitra) as protectors of the sacrifice
Chandas: Unspecified (not provided in input)

सुनीथो घा स मर्त्यो यं मरुतो यमर्यमा मित्रास्पान्त्यद्रुहः

sunītho ghā sa martyo yaṃ maruto yamaryamā mitrāspāntyadruhaḥ

sunītho1 ghā2 sa3 martyo1 yaṃ2 maruto3 yam1 aryamā2 mitrā3spānty1 adruhaḥ2

మరుతులు, అర్యమా, మిత్రులు—అద్రుహ (హానిలేని, అపకారరహిత)ులై—ఎవరిని కాపాడుతారో, ఆ మర్త్యుడు నిజంగా సునీత (సుమార్గ-నేతృత్వం) కలవాడు.

su-nīthaḥ | gha | saḥ | martyaḥ | yam | marutaḥ | yam | aryamā | mitrāḥ | pānti | adruhaḥ

सुनीथःwell-guided, of good leading
सुनीथः:
विशेषण (कर्तृपदस्य)
TypeAdjective
Rootसु-नीथ (प्रातिपदिक; नीथ < √नी ‘नेतुम्/नयति’)
घाindeed, surely
घा:
TypeIndeclinable
Rootघा
सःhe
सः:
कर्तृ (अध्याहृत क्रियायाः)
TypePronoun
Rootतद् (सर्वनाम)
मर्त्यःmortal (man)
मर्त्यः:
कर्तृ (सः मर्त्यः)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
यम्whom
यम्:
कर्म (स्तुत्य/पाल्य-रूपेण)
TypePronoun
Rootयद् (सर्वनाम)
मरुतःthe Maruts
मरुतः:
कर्तृ
TypeNoun
Rootमरुत् (प्रातिपदिक)
यम्whom
यम्:
कर्म
TypePronoun
Rootयद् (सर्वनाम)
अर्यमाAryaman
अर्यमा:
कर्तृ
TypeNoun
Rootअर्यमन् (प्रातिपदिक)
मित्राःthe Mitras (Mitra-gods)
मित्राः:
कर्तृ
TypeNoun
Rootमित्र (प्रातिपदिक)
पान्तिprotect
पान्ति:
क्रिया
TypeVerb
Root√पा (पालने)
अद्रुहःnon-treacherous, not harming
अद्रुहः:
विशेषण (यम् इत्यस्य)
TypeAdjective
Rootअ-द्रुह् (प्रातिपदिक; द्रुह् ‘द्रोह/हिंसा’)

Aindra (generic Sāman-setting; specific tune not supplied in input)

{ "prastava": "(Stobha-led prelude; often ‘hā/ho/i’ in Aindra families—exact not supplied)", "udgitha": "sunītho ghā sa martyo yaṃ maruto yamaryamā mitrāspāntyadruhaḥ (main text elongated per gāna practice)", "pratihara": "(Responsive reprise/cadential answering phrase—textual kernel typically echoed)", "upadrava": "(After-song extension emphasizing deity-names and pānti)", "nidhana": "(Closing cadence; often stabilized on final word adruhaḥ)", "structure_notes": "Without the specific gāna, assign text-kernels to udgītha and place cadences at pānti / adruhaḥ; prastāva and nidhana carry most stobha and prolongation.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all three: nidhana." }

{ "gloss_summary": "Sāyaṇa reads su-nītha as ‘su-nītaḥ’: one whose sacrificial course is well-conducted; Maruts, Aryaman, and Mitras protect the yajamāna and the rite; adruhaḥ excludes injury to the sacrificer.", "ritual_interpretation": "Protection is ritual-guardianship: preventing obstacles (antarāya) in pressing/offering and ensuring correct performance (naya).", "theological_insight": "Divine protection is benevolent and non-harming; the gods’ guardianship is conditioned by right conduct of yajña (su-nītha).", "etymology_highlights": "su-nītha = su (good) + nītha/nayana (leading/conduct); adruhaḥ from √druh ‘to injure/deceive’ with privative a-." }