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Shloka 34

भरतस्य कैकेयी-गर्हा तथा सुरभि-दृष्टान्तः

Bharata’s Reproach of Kaikeyi and the Surabhi Exemplum

अहमप्यवनीं प्राप्ते रामे सत्यपराक्रमे।कृतकृत्यो भविष्यामि विप्रवासितकल्मषः।।।।

aham apy avanīṃ prāpte rāme satya-parākrame |

kṛta-kṛtyo bhaviṣyāmi vipravāsita-kalmaṣaḥ ||

సత్యపరాక్రముడైన రాముడు రాజ్యాన్ని పొందినప్పుడు, నేనూ కృతకృత్యుడనై, నిర్వాసనమూలమైన కల్మషం నుండి శుద్ధుడనవుతాను।

अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormNominative, Singular
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle ‘also’
अवनीम्the earth/kingdom
अवनीम्:
Karma (कर्म/Object)
TypeNoun
Rootavanī (प्रातिपदिक)
FormFeminine, Accusative, Singular
प्राप्तेwhen (he) has obtained
प्राप्ते:
Adhikarana (अधिकरण/Locative absolute)
TypeAdjective
Root√āp (धातु) + kta
FormPPP (क्त), Masculine, Locative (7th), Singular; locative absolute with ‘रामे’
रामेwhen Rama
रामे:
Adhikarana (अधिकरण/Locative absolute)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Locative, Singular; in locative absolute
सत्यपराक्रमेof true prowess
सत्यपराक्रमे:
Adhikarana (अधिकरण/Qualifier)
TypeAdjective
Rootsatya + parākrama (प्रातिपदिक)
FormMasculine, Locative, Singular; समासः—तत्पुरुष (सत्यः पराक्रमः यस्य) विशेषणम् (रामे)
कृतकृत्यःone whose duty is accomplished
कृतकृत्यः:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootkṛta + kṛtya (प्रातिपदिक)
FormMasculine, Nominative, Singular; समासः—कर्मधारय (कृतं कृत्यं येन)
भविष्यामिI will become
भविष्यामि:
Kriya (क्रिया/Verb)
TypeVerb
Root√bhū (धातु)
FormFuture (लृट्), Parasmaipada, 1st person, Singular
विप्रवासितकल्मषःwith blemish removed
विप्रवासितकल्मषः:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootvi + pra + √vas (धातु) causative/PPP ‘vipravāsita’ + kalmaṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular; बहुव्रीहि—‘विप्रवासितं कल्मषं यस्य’ = whose sin has been driven away

In this way like an elephant driven by prods and goads in the forest, highly enraged Bharata hissing like a serpent dropped down on the ground.

B
Bharata
R
Rama
K
Kingdom of Ayodhya

FAQs

Rightful rule must align with satya and dharma; Bharata views restoration of Rama as the ethical completion of his responsibility and the removal of moral taint.

Bharata states that only when Rama receives the kingdom will Bharata feel his own role is purified and complete.

Truth-allegiance and humility: Bharata defines his success as placing the rightful, truth-driven Rama on the throne—not seizing it.