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Shloka 10

सीतानिवर्तनप्रयत्नः

Rama’s Attempt to Dissuade Sita from Forest Exile

लताकण्टकसङ्कीर्णाः कृकवाकूपनादिताः।निरपाश्च सुदुर्गाश्च मार्गा दुःखमतो वनम्।।2.28.10।।

latākaṇṭakasaṅkīrṇāḥ kṛkavākūpanāditāḥ | nirapāś ca sudurgāś ca mārgā duḥkham ato vanam ||

దారులు లతలు, ముళ్లతో నిండిపోయి, అడవి పక్షుల కేకలతో మార్మోగి, నీరు లేక అత్యంత దుర్గమంగా ఉంటాయి; అందుచేత వనం దుఃఖకరం।

लताकण्टकसङ्कीर्णाःstrewn with thorny creepers
लताकण्टकसङ्कीर्णाः:
Visheshana (विशेषण)
TypeAdjective
Rootलता-कण्टक-सङ्कीर्ण (प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा (Nom.), बहुवचन (pl.); ‘मार्गाः’ विशेषणम्; “strewn with creepers and thorns”
कृकवाकूपनादिताःechoing with bird-cries
कृकवाकूपनादिताः:
Visheshana (विशेषण)
TypeAdjective
Rootकृकवाकू-उपनादित (कृदन्त-प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा (Nom.), बहुवचन (pl.); ‘उपनादित’ = उप-नद् (धातु) क्त; “resounding with cries of kṛkavākū (a bird)”
निरपाःwaterless
निरपाः:
Visheshana (विशेषण)
TypeAdjective
Rootनिर्-अप (प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा (Nom.), बहुवचन (pl.); ‘मार्गाः’ विशेषणम्; निर् (without) + अप् (water)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
सुदुर्गाःvery difficult (to traverse)
सुदुर्गाः:
Visheshana (विशेषण)
TypeAdjective
Rootसु-दुर्ग (प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा (Nom.), बहुवचन (pl.); ‘मार्गाः’ विशेषणम्; सु (very) + दुर्ग (hard to traverse)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
मार्गाःpaths
मार्गाः:
Karta (कर्ता)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा (Nom.), बहुवचन (pl.)
दुःखम्suffering
दुःखम्:
Predicate (विधेय)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा (Nom.), एकवचन (sg.); predicate
अतःtherefore
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; therefore
वनम्forest (life)
वनम्:
Karta (कर्ता)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा (Nom.), एकवचन (sg.)

.The paths full of thorny creepers, echoing with the noise of wild fowls, and with no water (to drink) are difficult to tread. So forest is a source of suffering.

R
Rāma
S
Sītā
V
vana (forest)
M
mārga (paths)

FAQs

Dharma is tied to realistic discernment: Rāma describes hardship frankly, implying that righteous choices must consider consequences and capacity.

Rāma details the dangers of forest travel to dissuade Sītā from accompanying him.

Responsibility and foresight—protecting loved ones by truthful warning.