यौवराज्य-प्रस्तावः
Proposal for Rāma’s Installation as Heir-Apparent
धर्मज्ञः सत्यसन्धश्च शीलवाननसूयकः ।
क्षान्तः सान्त्वयिता श्लक्ष्णः कृतज्ञो विजितेन्द्रियः ॥३१॥
dharmajñaḥ satyasandhaś ca śīlavān anasūyakaḥ |
kṣāntaḥ sāntvayitā ślakṣṇaḥ kṛtajño vijitendriyaḥ ||31||
ఆయన ధర్మజ్ఞుడు, సత్యప్రతిజ్ఞుడు, శీలవంతుడు, అసూయలేనివాడు; క్షమాశీలుడు, సాంత్వననిచ్చేవాడు, మృదుస్వభావుడు, కృతజ్ఞుడు, ఇంద్రియజయుడు।
Rama knows the ways of righteousness. He is true to his word and free from envy. He possesses a sound character with forbearance, gentleness and a sense of gratitude. With his senses under control, he is a source of consolation (in stressfultimes).
Dharma is shown as inner discipline expressed outwardly: truthfulness, non-envy, gentleness, gratitude, and self-control together form the moral foundation of leadership.
In the course of praising Rāma, the speaker enumerates his personal virtues as evidence of his dharmic nature.
Vijitendriyatā (sense-control) supporting satya and compassion—virtue as stable self-mastery, not momentary impulse.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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