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Shloka 127

The Marks of Merit and the Destinies of Beings

Divine vs Demonic Traits

राज्यमायुस्तथा कीर्तिरभीष्टं दयितं बलम् । नीतिविद्यादिकं भाव्यं जन्मवृद्धं सनातनम्

rājyamāyustathā kīrtirabhīṣṭaṃ dayitaṃ balam | nītividyādikaṃ bhāvyaṃ janmavṛddhaṃ sanātanam

రాజ్యం, ఆయుష్షు, కీర్తి, అభీష్టము, ప్రియమైనది, బలం—మరియు నీతి, విద్య మొదలైనవి—ఇవి భాగ్యనిర్ణీతమై, జన్మతోనే పెరుగుతూ, కారణపరంపరలో సనాతనమని గ్రహించవలెను।

राज्यम्kingdom/sovereignty
राज्यम्:
कर्म (Object/कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन)
आयुःlife-span
आयुः:
कर्म (Object/कर्म)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन)
तथाalso/likewise
तथा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/उपमान-अव्यय (adverb: ‘likewise/also’)
कीर्तिःfame
कीर्तिः:
कर्म (Object/कर्म)
TypeNoun
Rootकीर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine/स्त्री), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन)
अभीष्टम्desired object
अभीष्टम्:
कर्म (Object/कर्म)
TypeNoun
Rootअभि + इष् (धातु) → अभीष्ट (कृदन्त-प्रातिपदिक, क्त)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन); क्त-प्रत्ययान्त (‘desired’)
दयितम्beloved (thing/person)
दयितम्:
कर्म (Object/कर्म)
TypeNoun
Rootदय् (धातु) → दयित (कृदन्त-प्रातिपदिक, क्त)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन); क्त-प्रत्ययान्त (‘beloved’)
बलम्strength
बलम्:
कर्म (Object/कर्म)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन)
नीतिविद्यादिकम्policy, learning, etc.
नीतिविद्यादिकम्:
कर्म (Object/कर्म)
TypeNoun
Rootनीति + विद्या + आदि (प्रातिपदिकानि)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन); समाहार-द्वन्द्वः (collective dvandva: ‘policy, learning, etc.’)
भाव्यम्to be obtained/that will come to be
भाव्यम्:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootभू (धातु) → भाव्य (कृदन्त-प्रातिपदिक, यत्)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन); यत्-प्रत्ययान्त (gerundive: ‘to be/that will be’)
जन्मवृद्धम्age-old from birth
जन्मवृद्धम्:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootजन्मन् + वृद्ध (प्रातिपदिकौ)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन); तत्पुरुषः (‘grown by birth/age-old from birth’)
सनातनम्eternal
सनातनम्:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter/नपुंसक), प्रथमा/द्वितीया विभक्ति (Nominative/Accusative), एकवचन (Singular/एकवचन)

Unspecified (context-dependent within Sṛṣṭikhaṇḍa narration)

Concept: Worldly attainments—sovereignty, longevity, fame, desired objects, strength, and even policy/learning—unfold as destiny rooted in prior causes, growing from birth in causal continuity.

Application: Hold success and failure with balance; cultivate effort and virtue while accepting outcomes as shaped by prior causes; avoid envy and arrogance over status or talent.

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A cosmic ledger motif: threads of light extend from an infant’s cradle into scenes of adulthood—crown (rājya), garland of fame (kīrti), scrolls of learning (nīti-vidyā), and a strong bow (bala)—all shown as unfolding from earlier, unseen causes. Above, a serene Vishnu-like cosmic regulator is suggested as the silent witness of karmic continuity.","primary_figures":["Symbolic Vishnu as cosmic witness (optional, subtle)","A human figure shown across life stages (infant to adult)","Sages as observers (optional)"],"setting":"Mythic, symbolic space blending cradle-room, royal court, and study hall into one continuous panorama; faint starfield backdrop.","lighting_mood":"soft, contemplative glow","color_palette":["lotus pink","sandalwood beige","soft gold","midnight blue","emerald green"],"tanjore_prompt":"Tanjore painting style: triptych-like panel—birth scene, royal sovereignty, and scholarly learning—connected by gold-leaf filigree threads symbolizing karma; central medallion with a subtle Vishnu witness figure with halo; rich reds/greens, heavy gold leaf, ornate borders and jewelry detailing.","pahari_prompt":"Pahari miniature style: elegant continuous narrative across a single landscape—cradle under a tree, then a court pavilion, then a quiet gurukula; delicate brushwork, cool blues and greens, refined faces; thin golden lines linking scenes as karmic continuity.","kerala_mural_prompt":"Kerala mural style: bold outlines and symbolic icons—crown, scroll, bow—arranged around a central life-wheel; warm yellows and reds with green accents; stylized cosmic background; temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: a life-lotus with petals labeled (rājya, āyus, kīrti, bala, vidyā), each petal showing a vignette; deep blue ground, gold and pink lotuses, intricate borders; devotional symbolism with a small Vishnu emblem at the center."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["tanpura drone","soft wind","distant temple bell","silence between pādas"]}

Sandhi Resolution Notes: राज्यमायुस्तथा = राज्यम् + आयुः + तथा (m + ā → mā; visarga sandhi). कीर्तिरभीष्टं = कीर्तिः + अभीष्टम् (ḥ + a → r a).

FAQs

It emphasizes bhāvya (destiny) behind major attainments—rule, fame, strength, learning—implying karmic causality, while not explicitly denying human effort in this single verse.

By placing nīti (right policy/ethics) and vidyā (learning) among life’s prized gains, the verse frames moral governance and knowledge as core human attainments, not merely worldly accessories.

Sṛṣṭikhaṇḍa often links creation and worldly order to karmic law; this verse reflects that order by presenting social and personal outcomes as rooted in enduring causal principles.