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Narada Purana — Purva Bhaga, Shloka 12

Gaṅgā-māhātmya: Bāhu’s Envy, Defeat, Forest Exile, and Aurva’s Dharmic Consolation

अहं विचक्षणः श्रीमाञ्जिताः सर्वे मयारयः । वेदवेदाङ्गतत्त्वज्ञो नीतिशास्त्रविशारदः ॥ १२ ॥

ahaṃ vicakṣaṇaḥ śrīmāñjitāḥ sarve mayārayaḥ | vedavedāṅgatattvajño nītiśāstraviśāradaḥ || 12 ||

“నేను విచక్షణుడను, శ్రీమంతుడను; నా శత్రువులందరిని నేను జయించితిని. వేద-వేదాంగ తత్త్వజ్ఞుడను, నీతిశాస్త్రంలో విశారదుడను.”

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (Nominative/1st), एकवचन
विचक्षणःdiscerning/clever
विचक्षणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
श्रीमान्prosperous/glorious
श्रीमान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
जिताःhave been conquered
जिताः:
Kriyā (क्रिया)
TypeVerb
Root√जि (धातु)
Formकृदन्त: क्त (past passive participle), पुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; कर्मणि-भाव (passive)
सर्वेall
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; (अर्थतः) 'सर्वे (अरयः)'
मयाby me
मया:
Karaṇa (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (Instrumental/3rd), एकवचन
अरयःenemies
अरयः:
Karta (कर्ता)
TypeNoun
Rootअरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन
वेद-वेदाङ्ग-तत्त्व-ज्ञःknower of the truth of the Vedas and Vedāṅgas
वेद-वेदाङ्ग-तत्त्व-ज्ञः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवेद (प्रातिपदिक) + वेदाङ्ग (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + ज्ञ (प्रातिपदिक; from √ज्ञा)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन; बहुपद-तत्पुरुष: वेदानां वेदाङ्गानां च तत्त्वं जानाति इति
नीति-शास्त्र-विशारदःexpert in political science
नीति-शास्त्र-विशारदः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनीति (प्रातिपदिक) + शास्त्र (प्रातिपदिक) + विशारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन; तत्पुरुष: नीतिशास्त्रे विशारदः

A worldly-minded speaker (self-praise within the dialogue context; not Narada’s doctrinal voice)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: hasya

FAQs

It highlights a common obstacle: pride in learning, prosperity, and victory. The verse frames external success and even Vedic scholarship as insufficient if they inflate ego rather than deepen humility and dharma.

By implication, it contrasts self-reliant achievement with the devotional ideal of surrender; bhakti matures when knowledge and success become offerings, not grounds for self-glorification.

It explicitly mentions mastery of the Vedas and Vedāṅgas—classically Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, and Kalpa—along with nīti-śāstra, indicating both ritual-technical and ethical-political competence.