The Greatness of the Gaṅgā
Gaṅgāmāhātmya
यस्य प्रसन्ना गायत्री तस्य गङ्गा प्रसीदति । विष्णुशक्तियुते ते द्वे समकामप्रसिद्धेदे ॥ ६४ ॥
yasya prasannā gāyatrī tasya gaṅgā prasīdati | viṣṇuśaktiyute te dve samakāmaprasiddhede || 64 ||
ఎవనిపై గాయత్రీ ప్రసన్నమవుతుందో, అతనిపై గంగ కూడా ప్రసన్నమవుతుంది. విష్ణుశక్తితో యుక్తమైన ఈ ఇద్దరూ కోరిన ఫలసిద్ధిని ప్రసాదించడంలో సమానంగా ప్రసిద్ధులు।
Sanatkumara (in instruction to Narada within the Narada Purana dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It equates two major purifiers—Gāyatrī (mantra-śakti) and Gaṅgā (tīrtha-śakti)—teaching that divine grace manifests through both inner practice (japa) and sacred contact (snāna), since both are empowered by Viṣṇu.
By attributing the efficacy of Gāyatrī and Gaṅgā to Viṣṇu-śakti, the verse frames mantra and tīrtha as channels of devotion to Viṣṇu—grace arises when one approaches them with faith and reverence.
It points to mantra-prayoga (practical application of sacred recitation) and purity disciplines connected with Vedic practice—especially the disciplined use of Gāyatrī-japa and tīrtha-related observances as recognized aids to sādhana.