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Narada Purana — Purva Bhaga, Shloka 46

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

यो देवो जगतामीशः कारणानां च कारणम् । युगान्ते निगदन्त्येतद्रुद्ररूपधरो हरिः ॥ ४६ ॥

yo devo jagatāmīśaḥ kāraṇānāṃ ca kāraṇam | yugānte nigadantyetadrudrarūpadharo hariḥ || 46 ||

జగత్తులన్నిటికి ఈశ్వరుడూ, కారణాలకూ కారణమైన ఆ దేవుని—యుగాంతంలో ‘రుద్రరూపధారి హరి’ అని ప్రకటిస్తారు.

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
devaḥthe God
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; in apposition to 'yaḥ'
jagatām-īśaḥlord of the worlds
jagatām-īśaḥ:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक) + īśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; genitive-tatpurusha: 'lord of the worlds'
kāraṇānāmof causes
kāraṇānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-बोधक)
kāraṇamthe cause
kāraṇam:
Karta (कर्ता)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; predicate nominative (विशेष्य-विशेषणभाव)
yugānteat the end of an age
yugānte:
Adhikarana (अधिकरण)
TypeNoun
Rootyuga-anta (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
nigadantithey declare/say
nigadanti:
Kriya (क्रिया)
TypeVerb
Root√gad (धातु) with prefix ni-
FormPresent tense (लट्), Parasmaipada, 3rd person, Plural
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; object of 'nigadanti'
rudra-rūpa-dharaḥthe bearer of Rudra-form
rudra-rūpa-dharaḥ:
Karta (कर्ता)
TypeNoun
Rootrudra + rūpa + dhara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; 'bearer of Rudra-form'
hariḥHari (Vishnu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; apposition/predicate subject

Sanatkumara (teaching Narada in the Purva Bhaga dialogue frame)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

H
Hari (Vishnu)
R
Rudra (Shiva)

FAQs

It teaches that the Supreme Lord is the master of all worlds and the ultimate source behind every cause, and that even the fierce dissolving power associated with Rudra is a form assumed by Hari—pointing to one supreme reality governing creation and dissolution.

By identifying Hari as the highest cause and ruler, it grounds devotion in the Supreme rather than in limited powers; it also reduces sectarian division by showing Rudra’s cosmic function as encompassed within Hari’s sovereignty, encouraging single-pointed yet broad-minded bhakti.

The verse mainly conveys Purāṇic theology rather than a Vedāṅga technique; indirectly, it reflects Nirukta-style interpretive principle—understanding divine names/forms (Hari, Rudra) by their functions in cosmic cycles (yuga-anta/pralaya).