The Greatness of the Gaṅgā
Gaṅgāmāhātmya
गङ्गा गङ्गेति यो ब्रूयाद्योजनानां शते स्थितः । सोऽपि मुच्येत पापेभ्यः किमु गङ्गाभिषेकवान् ॥ १२ ॥
gaṅgā gaṅgeti yo brūyādyojanānāṃ śate sthitaḥ | so'pi mucyeta pāpebhyaḥ kimu gaṅgābhiṣekavān || 12 ||
శత యోజనాల దూరంలో ఉన్నవాడైనా ‘గంగా, గంగా’ అని పలికితే పాపముల నుండి విముక్తుడవుతాడు; మరి గంగాజలాభిషేకము పొందినవాడి మహిమ ఎంత ఎక్కువో!
Narada (within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches the extraordinary purifying power (pāpa-kṣaya) of Gaṅgā: even remembrance and utterance of her name from afar grants release from sin, while actual contact through bathing is presented as even more potent.
By valuing sincere nāma-smaraṇa (name-remembrance) as spiritually effective, it aligns purification with devotional orientation—faithful utterance of a sacred name is itself a bhakti-act that draws grace and merit.
It reflects kalpa-style ritual pragmatics: tirtha-snāna (holy bathing) and japa/uccāraṇa (repetitive sacred utterance) as applied means for śuddhi (purification) and pāpa-nivṛtti (cessation of sin).