Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
इन्द्र उवाच । बृहस्पते महाभाग सर्वतत्त्वार्थकोविद । अतीतब्रह्मणः कल्पे सृष्टिः कीदृग्विधा प्रभो ॥ ४ ॥
indra uvāca | bṛhaspate mahābhāga sarvatattvārthakovida | atītabrahmaṇaḥ kalpe sṛṣṭiḥ kīdṛgvidhā prabho || 4 ||
ఇంద్రుడు పలికెను—హే బృహస్పతే! మహాభాగ, సమస్త తత్త్వార్థకోవిద! హే ప్రభో, బ్రహ్ముని గత కల్పంలో సృష్టి ఏ విధంగా ఉండెను? ॥ ౪ ॥
Indra
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames a humility-based inquiry: even Indra seeks guidance from a guru (Bṛhaspati) to understand cosmic order (kalpa and sṛṣṭi), implying that true knowledge of creation is accessed through right questioning and authoritative teaching.
Bhakti is implied through reverent address—Indra approaches Bṛhaspati as “Prabhu” and “sarva-tattvārtha-kovida,” modeling surrender to enlightened guidance, which is a key devotional attitude before higher teachings unfold.
The verse points to tattva-vicāra (principle-based inquiry) and kalpa-knowledge (ritual/cosmic ordering). While not naming a Vedāṅga directly, it aligns with disciplined doctrinal analysis used in Purāṇic cosmology and the kalpa-framework that also underlies ritual timing.