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Narada Purana — Purva Bhaga, Shloka 44

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

परोपकारनिरतः सदा भव महामते । हरिपूजापरश्चैव त्यज मूर्खसमागमम् ॥ ४४ ॥

paropakāranirataḥ sadā bhava mahāmate | haripūjāparaścaiva tyaja mūrkhasamāgamam || 44 ||

ఓ మహామతీ, సదా పరహితంలో నిమగ్నుడవై ఉండు. హరి పూజలో స్థిరంగా ఉండి, మూర్ఖుల సంగతిని విడిచిపెట్టు॥

परोपकारनिरतःengaged in helping others
परोपकारनिरतः:
Karta (कर्ता)
TypeAdjective
Rootपर + उपकार + निरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (Nominative), एकवचन; समासः—परस्य उपकारः (षष्ठी-तत्पुरुष) + तस्मिन् निरतः (सप्तमी-तत्पुरुष/उपपद) ; विशेषण of (त्वम्)
सदाalways
सदा:
Kāla-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (Adverb)
भवbe
भव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
महामतेO great-minded one
महामते:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहामति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन विभक्ति (Vocative/सम्बोधन), एकवचन; समासः—महान् मतिः यस्य (कर्मधारय)
हरिपूजापरःdevoted to Hari’s worship
हरिपूजापरः:
Karta (कर्ता)
TypeAdjective
Rootहरि + पूजा + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; समासः—हरेः पूजा (षष्ठी-तत्पुरुष) + तस्मिन् परः (सप्तमी-तत्पुरुष)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Conjunction/समुच्चय)
एवindeed
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (Emphatic particle/निपात)
त्यजabandon
त्यज:
Kriya (क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
मूर्खसमागमम्company of fools
मूर्खसमागमम्:
Karma (कर्म)
TypeNoun
Rootमूर्ख + समागम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; समासः—मूर्खाणां समागमः (षष्ठी-तत्पुरुष)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It links spiritual progress to three essentials: selfless service (paropakāra), single-pointed devotion to Hari (haripūjā), and guarding one’s mind by avoiding degrading company (mūrkha-samāgama).

Bhakti is presented as steady worship of Hari supported by purity of association; devotion thrives with compassionate action and declines when one keeps company that promotes ignorance and irreligion.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dhārmic discipline—right conduct and right association as foundations for effective Hari-pūjā.