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Narada Purana — Purva Bhaga, Shloka 51

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

दानैर्वाविविधैर्यज्ञैस्तपोभिर्वाथवा हरिम् । जगदीशंसमेष्यामो नित्यानन्दमनामयम् ॥ ५१ ॥

dānairvāvividhairyajñaistapobhirvāthavā harim | jagadīśaṃsameṣyāmo nityānandamanāmayam || 51 ||

వివిధ దానాలు, యజ్ఞాలు లేదా తపస్సుల ద్వారా—మేము జగదీశుడైన హరిని చేరుదుము; ఆయన నిత్యానందస్వరూపుడు, నిరామయుడు।

dānaiḥBy charities / gifts
dānaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootdāna (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
Or
:
None
TypeIndeclinable
Rootvā (अव्यय)
FormConjunction
vividhaiḥVarious / Diverse
vividhaiḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootvividha (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
yajñaiḥBy sacrifices
yajñaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootyajña (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
tapobhiḥBy austerities
tapobhiḥ:
Karana (Instrument/करण)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
Or
:
None
TypeIndeclinable
Rootvā (अव्यय)
FormConjunction
athavāOr else
athavā:
None
TypeIndeclinable
Rootathavā (अव्यय)
FormConjunction
harimLord Hari (Vishnu)
harim:
Karma (Object/कर्म)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
jagadīśamLord of the Universe
jagadīśam:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootjagadīśa (jagat+īśa)
FormMasculine, Accusative (2nd/द्वितीया), Singular
sameṣyāmaḥWe shall reach / attain
sameṣyāmaḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootsam+i (धातु)
FormFuture Tense (Lrt/लृट्), Active, 1st Person, Plural
nityānandamEternal Bliss
nityānandam:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootnityānanda (nitya+ānanda)
FormMasculine, Accusative (2nd/द्वितीया), Singular
anāmayamFree from disease/pain
anāmayam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanāmaya (an+āmaya)
FormMasculine, Accusative (2nd/द्वितीया), Singular

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

H
Hari
V
Vishnu

FAQs

It teaches that multiple Vedic disciplines—dāna (charity), yajña (sacrificial duty), and tapas (austerity)—can converge in the same spiritual goal: attaining Hari, described as Jagadīśa and as the state of eternal, unailing bliss.

Even while naming karma-based means (charity, sacrifice, austerity), the verse centers the destination as Hari Himself, implying that righteous acts become perfected when oriented toward Vishnu as the supreme end—i.e., devotion gives direction and fulfillment to practice.

The verse points to applied ritual knowledge connected with yajña—practical understanding of Vedic rites (kalpa-related discipline) and the dharmic framework for dāna and tapas—showing how correct performance and intention support spiritual attainment.