Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
ये द्विजा अभिभाषंते त्यक्तसंध्यादिकर्मणः । ते यांति नरकान्घोरान्यावच्चंद्रार्कतारकम् ॥ ६९ ॥
ye dvijā abhibhāṣaṃte tyaktasaṃdhyādikarmaṇaḥ | te yāṃti narakānghorānyāvaccaṃdrārkatārakam || 69 ||
సంధ్యాది కర్మాలను విడిచివేసి కూడా అధికారంగా మాట్లాడే ద్విజులు, చంద్రసూర్యతారలు ఉన్నంతకాలం ఘోర నరకాలకు వెళ్తారు।
Narada (teaching in a dharma-instruction context; dialogue tradition primarily with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhayanaka (fear)
Secondary Rasa: karuna (compassion)
It asserts that spiritual authority and right conduct are inseparable: one who abandons nitya-karmas like Sandhyā-vandana yet continues to speak as a guide incurs severe karmic consequences, emphasizing disciplined daily practice as the foundation of dharma.
By implication, it teaches that devotion is not mere speech or instruction; bhakti is supported by faithful daily discipline (nitya-sevā through Sandhyā and related rites). Neglect of foundational duties undermines genuine devotional life.
Ritual discipline (Kalpa) is foregrounded—specifically the obligation of Sandhyā-vandana and other nitya-karmas—showing that correct performance of prescribed rites is a core component of Vedic practice.