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Narada Purana — Purva Bhaga, Shloka 39

Gṛhastha-praveśa: Vivāha-bheda, Ācāra-śauca, Śrāddha-kāla, and Vaiṣṇava-lakṣaṇa

उपसनं च होतव्यं सायं प्रातर्द्विजातिभिः । उपासनपरित्यागी सुरापीत्युच्यते बुधैः ॥ ३९ ॥

upasanaṃ ca hotavyaṃ sāyaṃ prātardvijātibhiḥ | upāsanaparityāgī surāpītyucyate budhaiḥ || 39 ||

సాయంకాలం మరియు ప్రాతఃకాలంలో ద్విజులు నిత్యం సంధ్యా-ఉపాసన తప్పక చేయవలెను. దానిని విడిచినవాడిని పండితులు సురాపానికుడితో సమానమని చెప్పుదురు.

upasanamWorship/Service (specifically fire worship)
upasanam:
Karma (Object/कर्म) - Passive Subject
TypeNoun
Rootupasana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
caAnd
ca:
null
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
hotavyamTo be offered/sacrificed
hotavyam:
Visheshana (Qualifier)
TypeAdjective
Roothu (धातु) + tavya (प्रत्यय)
FormKritya Pratyaya (Potential Passive Participle), Neuter, Nominative, Singular
sāyamIn the evening
sāyam:
Adhikarana (Locative sense)
TypeIndeclinable
Rootsāyam (अव्यय)
FormAdverb of Time (कालवाचक)
prātaḥIn the morning
prātaḥ:
Adhikarana (Locative sense)
TypeIndeclinable
Rootprātar (अव्यय)
FormAdverb of Time (कालवाचक)
dvijātibhiḥBy the twice-born (Brahmins, etc.)
dvijātibhiḥ:
Karta (Agent/कर्ता) in Passive construction
TypeNoun
Rootdvijāti (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural
upāsanaparityāgīOne who abandons worship
upāsanaparityāgī:
Karma (Object/कर्म) - Passive Subject
TypeNoun
Rootupāsanaparityāgin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular. (Genitive Tatpurusha: upāsanasya parityāgaḥ)
surāpīWine-drinker
surāpī:
Karma (Object/कर्म) - Predicate Nominative
TypeNoun
Rootsurāpin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular. (Upapada Tatpurusha: surāṃ pibati iti)
itiThus/So
iti:
null
TypeIndeclinable
Rootiti (अव्यय)
FormParticle (Quotative)
ucyateIs said/called
ucyate:
Kriya (Action)
TypeVerb
Rootvac (धातु)
FormPassive (Karmani), Lat Lakara (Present), Prathama Purusha, Singular
budhaiḥBy the wise
budhaiḥ:
Karta (Agent/कर्ता)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural

Narada (teaching in the Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

D
Dvija

FAQs

It stresses that sandhyā-upāsanā (daily morning and evening worship) is a non-optional nitya-karma for dvijas; neglecting it is treated as a grave lapse that erodes spiritual purity and dharmic standing.

By insisting on regular upāsanā, it frames bhakti as disciplined daily remembrance and worship—devotion expressed through consistent practice rather than occasional sentiment.

Ritual timing and daily observance are emphasized—knowledge aligned with Kalpa (procedure of rites) and traditional sandhyā practice (proper morning/evening performance).