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Narada Purana — Purva Bhaga, Shloka 9

Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag

ततः प्रातः समुत्थाय स्नात्वाचम्य यथाविधि । नित्यकर्माणि निर्वर्त्य पश्चाद्विष्णुं समर्चयेत् ॥ ९ ॥

tataḥ prātaḥ samutthāya snātvācamya yathāvidhi | nityakarmāṇi nirvartya paścādviṣṇuṃ samarcayet || 9 ||

తర్వాత ఉదయాన్నే లేచి విధివిధానంగా స్నానం చేసి ఆచమనం చేయాలి. నిత్యకర్మలు నిర్వర్తించి అనంతరం భక్తితో శ్రీ విష్ణువును సమర్చించాలి.

ततःthen/thereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (काल/क्रमवाचक अव्यय)
प्रातःin the morning
प्रातः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्रातः (अव्यय)
FormAdverb (कालवाचक अव्यय)
समुत्थायhaving risen
समुत्थाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-उत्-स्था (धातु)
FormAbsolutive/gerund (क्त्वा/ल्यप्), ‘having risen’
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्ना (धातु)
FormAbsolutive/gerund (क्त्वा), ‘having bathed’
आचम्यhaving performed ācamana
आचम्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ-चम् (धातु)
FormAbsolutive/gerund (ल्यप्), ‘having sipped (water) for purification’
यथा-विधिas prescribed
यथा-विधि:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + विधि (प्रातिपदिक)
FormAvyayībhāva compound used adverbially: ‘according to rule’
नित्य-कर्माणिdaily rites/duties
नित्य-कर्माणि:
Karma (कर्म)
TypeNoun
Rootनित्य (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; ‘daily duties’
निर्वर्त्यhaving completed
निर्वर्त्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनिर्-वृत् (धातु)
FormAbsolutive/gerund (ल्यप्), ‘having completed/performed’
पश्चात्afterwards
पश्चात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
FormAdverb (क्रमवाचक अव्यय)
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
समर्चयेत्should worship
समर्चयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-अर्च् (धातु)
FormOptative/विधिलिङ्, 3rd person (प्रथमपुरुष), Singular, Parasmaipada; ‘should worship’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It teaches that purity (snāna and ācamana) and discipline (nitya-karma) prepare the mind and life for true devotion, so Viṣṇu-worship becomes steady, respectful, and scripturally grounded.

Bhakti is presented as the culmination of a regulated life: after fulfilling obligatory duties without negligence, one turns wholeheartedly to Viṣṇu, showing that devotion is supported by dharma and daily self-purification.

It emphasizes correct ritual procedure (yathāvidhi) in daily conduct—especially purification acts like ācamana and the performance of nitya-karmas—reflecting applied Kalpa (ritual discipline) in practice.