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Narada Purana — Purva Bhaga, Shloka 68

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

यो नाम जात्यादिविकल्पहीनः परः पराणां परमः परस्मात् । वेदान्तवेद्यः स्वजनप्रकाशः समीड्यते सर्वपुराणवेदैः ॥ ६७ ॥

yo nāma jātyādivikalpahīnaḥ paraḥ parāṇāṃ paramaḥ parasmāt | vedāntavedyaḥ svajanaprakāśaḥ samīḍyate sarvapurāṇavedaiḥ || 67 ||

జన్మ, జాతి మొదలైన భేదవికల్పాల నుండి రహితమైన ఆయన నామమే; ఆయన పరాత్పరుడు, పరములలో పరముడు, పరమాతీతుడు; వేదాంతముచే జ్ఞేయుడు, తన భక్తులకు స్వయంప్రకాశుడు—ఆయనను సమస్త పురాణాలు, వేదాలు స్తుతించుచున్నవి।

yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nāmaindeed/verily
nāma:
null
TypeIndeclinable
Rootnāma (अव्यय)
FormParticle (Emphasis)
jātyādivikalpahīnaḥdevoid of variations like birth/caste
jātyādivikalpahīnaḥ:
Visheshana (Adjective)
TypeAdjective
Rootjātyādivikalpahīna (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular. (jāti-ādi-vikalpa-hīna)
paraḥsuperior/high
paraḥ:
Visheshana (Adjective)
TypeAdjective
Rootpara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
parāṇāmof the high ones
parāṇām:
Sambandha (Relation)
TypeNoun
Rootpara (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
paramaḥsupreme
paramaḥ:
Visheshana (Adjective)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
parasmātthan the high/beyond
parasmāt:
Apadana (Source/Comparison)
TypeNoun
Rootpara (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
vedāntavedyaḥto be known by Vedanta
vedāntavedyaḥ:
Visheshana (Adjective)
TypeAdjective
Rootvedāntavedya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
svajanaprakāśaḥshining for His own people
svajanaprakāśaḥ:
Visheshana (Adjective)
TypeAdjective
Rootsvajanaprakāśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
samīḍyateis praised/worshipped
samīḍyate:
Kriya (Action/क्रिया)
TypeVerb
Rootsam + īḍ (धातु)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular, Karmani (Passive)
sarvapurāṇavedaiḥby all Puranas and Vedas
sarvapurāṇavedaiḥ:
Karta (Agent in Passive)
TypeNoun
Rootsarvapurāṇaveda (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural

Suta (narrating the Narada Purana context; invocatory praise of the Supreme, identified as Vishnu/Narayana in Purāṇic usage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vedanta
V
Vedas
P
Puranas
V
Vishnu

FAQs

It establishes the Supreme Lord as beyond social and ontological categories (birth, caste, conceptual distinctions) and affirms that authentic knowledge of Him arises through Vedānta and devotional self-revelation, validated by both Veda and Purāṇa.

By calling Him “svajanaprakāśa”—self-manifest to His own—this verse teaches that the Lord is ultimately known not merely by argument but by grace and intimacy with devotees, a core Purāṇic principle of Vishnu-bhakti.

The verse points to Vedānta (Upaniṣadic culmination of Vedic study) as the decisive means of knowing the Supreme; it does not directly teach a specific Vedāṅga technique (like Vyākaraṇa or Jyotiṣa) but frames scriptural authority as Veda + Purāṇa.