Narada Purana — Purva Bhaga, Shloka 68
Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
यद्रूपं मम दृष्टं प्राक् श्वेतद्वीपे त्वया द्विज । सोऽहमेवावतारार्थं स्थितो विश्वंभरात्मकः ॥ ६८ ॥
yadrūpaṃ mama dṛṣṭaṃ prāk śvetadvīpe tvayā dvija | so'hamevāvatārārthaṃ sthito viśvaṃbharātmakaḥ || 68 ||
హే ద్విజా! శ్వేతద్వీపంలో నీవు పూర్వం చూచిన నా రూపమే నేనే; అవతారార్థముగా నేను ఇక్కడ విశ్వంభర స్వరూపముగా నిలిచియున్నాను।
Vishnu (as the Supreme Lord, identifying Himself as the Śvetadvīpa form)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
It affirms the continuity of the Lord’s identity across divine visions and historical descents: the same Supreme Being seen in Śvetadvīpa chooses to manifest (avatāra) for the world’s welfare, while remaining the cosmic sustainer (Viśvaṃbhara).
Bhakti is strengthened by recognizing that the worshipped form is not symbolic or separate—the Lord personally reveals and then descends for devotees; remembering His earlier revelation (Śvetadvīpa-darśana) becomes a basis for steady devotion and surrender.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly here; the practical takeaway is theological clarity used in ritual and mantra-upāsanā—one should worship the avatāra as the same Supreme Viṣṇu, Viśvaṃbhara.