Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
मेषेऽर्के भूमिपासेंदौ एषे षांग्रेर्कपपासृजः । सिंहकुंभमृगस्थाश्चेद्भूपः सारेतनावजे ॥ १७५ ॥
meṣe'rke bhūmipāseṃdau eṣe ṣāṃgrerkapapāsṛjaḥ | siṃhakuṃbhamṛgasthāścedbhūpaḥ sāretanāvaje || 175 ||
సూర్యుడు మేషంలో ఉండి, చంద్రుడు రాజయోగకారక గ్రహాలతో యుతుడై, కారకాలు మేషంలోనే స్థితులై; అలాగే సింహ, కుంభ లేదా మకరంలో కూడా స్థితి కలిగితే—జాతకుడు బలవంతుడై శ్రేష్ఠ సేనతో కూడిన రాజు అవుతాడు।
Sanatkumara (teaching Narada the technical science of omens/astrology within Moksha-Dharma context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It shows how the Purana integrates Vedanga Jyotisha into Dharma: worldly status (like kingship) is presented as a karmic outcome of specific configurations, reminding the seeker that power arises from causes and should be used in righteous governance.
Indirectly: by describing royal success as a result of karmic and cosmic order, it encourages a ruler to remain humble and to dedicate authority to dharmic service—an attitude that supports Vishnu-bhakti even amid worldly responsibility.
Vedanga Jyotisha: interpreting planetary sign placements (Sun in Aries, Moon associations, and placements in Leo/Aquarius/Capricorn) as indicators of rāja-yoga—i.e., outcomes like sovereignty, strength, and military capacity.