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Narada Purana — Purva Bhaga, Shloka 124

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

रवींदुयोगलिप्तास्तु योगाभभोगभाजिताः । गतगम्याश्च षष्टिघ्ना भुक्तियोगाप्तनाडिकाः ॥ १२४ ॥

ravīṃduyogaliptāstu yogābhabhogabhājitāḥ | gatagamyāśca ṣaṣṭighnā bhuktiyogāptanāḍikāḥ || 124 ||

సూర్య-చంద్రుల యోగసంబంధంతో నాడికా కాలమానం నిర్ణయించబడుతుంది. యోగ, నక్షత్ర, భోగ విభాగాల ప్రకారం దాని భాగాలు లెక్కిస్తారు. గతమైనది, గమ్యమైనది అని విడదీసి వాటిని అరవైతో గుణిస్తే భుక్తి-యోగ గణనచే సంపూర్ణ ప్రమాణం లభిస్తుంది.

रवि-इन्दु-योग-लिप्ताःsmeared/marked with the Sun–Moon conjunction
रवि-इन्दु-योग-लिप्ताः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootरवि (प्रातिपदिक) + इन्दु (प्रातिपदिक) + योग (प्रातिपदिक) + लिप्त (कृदन्त; √लिप्)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कृदन्त-भूतकृदन्त (क्त), ‘लिप्त’ = past passive participle; adjective qualifying implied subject (e.g., नाडिकाः/तिथयः)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), contrast/emphasis
योग-अभ-भोग-भाजिताःdivided according to yoga, nakṣatra (abha), and bhoga
योग-अभ-भोग-भाजिताः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootयोग (प्रातिपदिक) + अभ (प्रातिपदिक) + भोग (प्रातिपदिक) + भाजित (कृदन्त; √भज्)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कृदन्त-भूतकृदन्त (क्त) from √भज् ‘to apportion’; ‘भाजित’ = apportioned/divided; adjective
गत-गम्याः(having) elapsed and remaining portions
गत-गम्याः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootगत (कृदन्त; √गम्) + गम्य (कृदन्त; √गम्)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; द्वन्द्व-समास (itaretara) of two participial adjectives: ‘gone’ and ‘to-be-gone/remaining’
and
:
सम्बन्ध (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
षष्टि-घ्नाःmultiplied by sixty / involving sixty-fold factor
षष्टि-घ्नाः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootषष्टि (प्रातिपदिक) + घ्न (प्रातिपदिक/कृदन्त-प्रत्ययान्त ‘-घ्न’ = ‘destroying/multiplying factor’)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष (षष्ठी/कर्मधारय-भाव) ‘sixty-killing’ i.e., factor of 60
भुक्ति-योग-आप्त-नाडिकाःnāḍikās obtained by (the computation of) bhukti and yoga
भुक्ति-योग-आप्त-नाडिकाः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootभुक्ति (प्रातिपदिक) + योग (प्रातिपदिक) + आप्त (कृदन्त; √आप्) + नाडिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुष-समास; head: नाडिकाः (nāḍikāḥ) ‘time-units’; qualified by ‘obtained/reached (आप्त)’ via bhukti and yoga

Sanatkumara (teaching Narada in a Moksha Dharma discourse with technical time/astral reckoning)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

R
Ravi (Sun)
I
Indu (Moon)

FAQs

It situates spiritual life within disciplined awareness of kāla (time): by explaining precise astral/time reckoning, it supports choosing proper timings and understanding cosmic order, which in turn steadies dharma and sādhana leading toward moksha.

Indirectly: by clarifying time and astral measures used for vrata, pūjā, and observances, it helps a devotee align worship with sacred timings, strengthening regularity and sincerity in Vishnu-bhakti practice.

Vedāga Jyotiƺ: computation of time-units (nāikā, lipta) using Sun-Moon yogas, nakƺtra-related divisions, and bhukti-style portions (elapsed/remaining) for calendrical/astrological determination.