Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
सुप्तिङंतं पदं विप्र सुपां सप्त विभक्तयः । स्वौजसः प्रथमा प्रोक्ता सा प्रातिपदिकात्मिका ॥ २ ॥
suptiṅaṃtaṃ padaṃ vipra supāṃ sapta vibhaktayaḥ | svaujasaḥ prathamā proktā sā prātipadikātmikā || 2 ||
ఓ విప్రా, ‘పదము’ అనగా సుప్ లేదా తిఙ్ ప్రత్యయంతో ముగియునది. సుప్ ప్రత్యయములకు ఏడు విభక్తులు. ‘సు–ఔ–జస్’ ప్రథమా విభక్తిగా చెప్పబడింది; అది ప్రాతిపదిక (నామాధారం) పై ఆధారితము.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames Vyākaraṇa (grammar) as a Vedāṅga discipline: by defining ‘pada’ and the case-system, the verse supports precise understanding of śāstra, which is treated as a practical aid for clarity in dharma and mokṣa-oriented study.
Indirectly: bhakti practices rely on correct mantra, nāma, and scriptural recitation. By teaching the structure of words (pada) and cases (vibhakti), the verse underlines accurate utterance and comprehension—supporting disciplined Vishnu-bhakti through correct language use.
Vyākaraṇa: the definition of a grammatical ‘word’ as sup/tiṅ-ending, the seven vibhaktis, and identification of the nominative (prathamā) endings ‘su–au–jas’ as rooted in the prātipadika (nominal base).