Narada Purana — Purva Bhaga, Shloka 88
Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
सर्वभूतान्यभेदेन ददृशे स तदात्मनः । तथा ब्रह्मतनौ मुक्तिमवाच परमाद्विजः ॥ ८८ ॥
sarvabhūtānyabhedena dadṛśe sa tadātmanaḥ | tathā brahmatanau muktimavāca paramādvijaḥ || 88 ||
అతడు సమస్త భూతములను భేదము లేక తన ఆత్మరూపముగా దర్శించాడు. అప్పుడు పరమ ద్విజుడు—ముక్తి బ్రహ్మతనువులోనే ఉందని ప్రకటించాడు.
Sanatkumara (teaching Narada in the Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It defines moksha as the direct realization of non-difference: seeing all beings as the one Self and abiding in Brahman-nature, which is liberation itself.
While expressed in jnana language, it supports mature bhakti: devotion culminates in unity of vision where the Lord is known as the Self of all beings, dissolving hatred, fear, and separateness.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa ritual procedure) is taught in this verse; it is primarily a moksha-dharma teaching emphasizing Vedantic discrimination leading to abheda-darshana (non-dual perception).