Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
मंत्रयामास खांडिक्यः सर्वैरेव महामतिः । तमूर्मंत्रिणो वध्यो रिपुरेष वशंगतः ॥ ५४ ॥
maṃtrayāmāsa khāṃḍikyaḥ sarvaireva mahāmatiḥ | tamūrmaṃtriṇo vadhyo ripureṣa vaśaṃgataḥ || 54 ||
మహామతి ఖాండిక్యుడు అందరితో కలిసి మంత్రణ చేశాడు. అప్పుడు మంత్రులు అన్నారు—“ఈ శత్రువు మన వశంలో పడ్డాడు; ఇతడిని వధించాలి.”
Narrator (contextual narrative voice within the Purana; likely Suta relating the account)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It highlights how power and control over an adversary become a moral test: counsel may push toward violence, but dharma requires discernment beyond mere victory.
Indirectly, it frames inner restraint as a support for bhakti—devotion matures when one does not act from hatred or triumphalism even after subduing an enemy.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is nīti/raja-dharma—how counsel shapes royal action and ethical outcomes.