The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
नमो नमः कारणकारणाय ते मृत्युंजयायात्मभवस्वरूपिणे । त्रियंबकाय शितिकंठभार्गिणे गौरीयुजे मंगलहेतवे नमः ॥ ६६ ॥
namo namaḥ kāraṇakāraṇāya te mṛtyuṃjayāyātmabhavasvarūpiṇe | triyaṃbakāya śitikaṃṭhabhārgiṇe gaurīyuje maṃgalahetave namaḥ || 66 ||
మీకు మళ్లీ మళ్లీ నమస్కారం—మీరు కారణాలకు కారణం, మృత్యుంజయుడు, ఆత్మస్వరూపుడు, సృష్టికి మూలం. త్ర్యంబకుడు, నీలకంఠుడు, పరశుధారి, గౌరీపతి, మంగళకారణం—మీకు నమస్కారం।
Narada (stuti/invocation within the narrative frame addressed to Śiva)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It presents Śiva as the ultimate metaphysical ground—“cause of causes”—and as Mṛtyuṃjaya, the Lord who removes fear of death, making devotion (stuti and namaskāra) a direct means to auspiciousness (maṅgala).
By repeating “namo namaḥ” and listing divine epithets (Tryambaka, Śitikaṇṭha, Gaurīyukta), the verse models bhakti through reverent remembrance (smaraṇa) and surrender (praṇāma), focusing the mind on the Lord’s protective and liberating power.
The verse chiefly functions as a mantra-like stuti used in ritual recitation (prayoga). Its practical takeaway aligns with Śikṣā (correct phonetic chanting) and Kalpa (devotional/ritual application of salutations), rather than technical astrology or grammar instruction.