ऋषिस्तस्मात्परत्वेन भूतादिरृषयस्ततः ऋषिपुत्रा ऋषीकास्तु मैथुनाद्गर्भसम्भवाः //
ṛṣistasmātparatvena bhūtādirṛṣayastataḥ ṛṣiputrā ṛṣīkāstu maithunādgarbhasambhavāḥ //
కాబట్టి ఉన్నత (ఆధ్యాత్మిక) స్థితి వలన వారు ‘ఋషులు’ అని పిలువబడతారు; తదనంతరం భూత మొదలైన ఆద్య ఋషులు ప్రసిద్ధులు. అయితే ‘ఋషీకలు’ ఋషుల కుమార్తెలు—మైథునం వల్ల గర్భంలో జనించినవారు॥
It does not describe Pralaya directly; it classifies beings in creation by explaining how Ṛṣis are designated by spiritual eminence and how Ṛṣīkās arise through ordinary biological birth.
Indirectly, it supports dharma through lineage-clarity: kings and householders are taught to honor Ṛṣis as spiritually eminent authorities, while also recognizing the social-genealogical categories of descendants (such as Ṛṣīkās) within regulated family life.
No Vāstu or temple-rule is stated here; the ritual takeaway is the emphasis on Ṛṣi-status and lineage categories, which can affect who is honored in rites (e.g., guru/ṛṣi veneration) and how genealogies are recited in Purāṇic ritual contexts.
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