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Shloka 119

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

अथ सोमपदं गच्छेद्‌ ब्रह्मचारी समाहित: । माहेश्वरपदे स्नात्वा वाजिमेधफलं लभेत्‌,तदनन्तर ब्रह्मचर्यपालनपूर्वक एकाग्रचित्त हो सोमपदतीर्थमें जाय। वहाँ माहेश्वरपदमें स्नान करनेसे अश्वमेधयज्ञका फल मिलता है

atha somapadaṁ gacched brahmacārī samāhitaḥ | māheśvarapade snātvā vājimedhaphalaṁ labhet |

ఆపై బ్రహ్మచారి ఏకాగ్రచిత్తుడై సోమపద తీర్థానికి వెళ్లాలి. అక్కడ మాహేశ్వరపదంలో స్నానం చేస్తే అశ్వమేధ యజ్ఞఫలం లభిస్తుంది.

अथthen/thereupon
अथ:
TypeIndeclinable
Rootअथ
सोमपदम्the Soma-place (Soma-tirtha/step)
सोमपदम्:
Karma
TypeNoun
Rootसोमपद
FormNeuter, Accusative, Singular
गच्छेत्should go
गच्छेत्:
TypeVerb
Rootगम्
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
ब्रह्मचारीa brahmacārin (celibate student)
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
समाहितःcomposed, concentrated
समाहितः:
TypeAdjective
Rootसमाहित
FormMasculine, Nominative, Singular, past passive participle (kta) from सम्-आ-धा
माहेश्वरपदेin the Maheśvara-place
माहेश्वरपदे:
Adhikarana
TypeNoun
Rootमाहेश्वरपद
FormNeuter, Locative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना
Formabsolutive (ktvā), Parasmaipada (usage)
वाजिमेधफलम्the fruit of the Vājimedha sacrifice
वाजिमेधफलम्:
Karma
TypeNoun
Rootवाजिमेधफल
FormNeuter, Accusative, Singular
लभेत्would obtain/should obtain
लभेत्:
TypeVerb
Rootलभ्
FormVidhi-linga, Optative, Third, Singular, Atmanepada

घुलस्त्य उवाच

S
Somapada
M
Māheśvarapada
M
Maheśvara (Śiva)
A
Aśvamedha (Vājimedha)

Educational Q&A

The verse links spiritual merit to disciplined conduct: a brahmacārī with a steady, focused mind who undertakes pilgrimage and performs purifying bathing at a Śiva-associated tīrtha is said to gain merit comparable to a grand royal sacrifice, emphasizing inner restraint and devotion over mere external power.

The speaker is describing a sequence of sacred destinations in a tīrtha-yātrā. Here, the instruction is to go next to Somapada and bathe at Māheśvarapada, with the promised result that such bathing confers the fruit of the Aśvamedha.