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Shloka 47

Prāyaścitta-vidhāna: Tapas, Dāna, Vrata, and Proportional Expiation (प्रायश्चित्तविधानम्)

यथा षण्ढो5फल: स्त्रीषु यथा गौर्गवि चाफला । शकुनिर्वाप्यपक्ष: स्यान्निर्मन्त्रो ब्राह्मणस्तथा,“जैसे नपुंसक मनुष्य स्त्रियोंके पास जाकर निष्फल होता है, गाय गायसे ही संयुक्त होनेपर कोई फल नहीं दे सकती और जैसे बिना पंखका पक्षी उड़ नहीं सकता, उसी प्रकार वेदमन्त्रोंके ज्ञानसे शून्य ब्राह्मण भी व्यर्थ ही होता है

yathā ṣaṇḍho’phalaḥ strīṣu yathā gaur gavi cāphalā | śakunir vāpy apakṣaḥ syān nirmantro brāhmaṇas tathā ||

స్త్రీల మధ్య నపుంసకుడు ఎలా ఫలహీనుడో, ఆవితో ఆవిని కలిపినా ఫలం ఎలా కలగదో, రెక్కలేని పక్షి ఎలా ఎగరలేదో—అలాగే వేదమంత్రజ్ఞానం లేని బ్రాహ్మణుడూ నిరర్థకుడే.

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
षण्ढःa eunuch/impotent man
षण्ढः:
Karta
TypeNoun
Rootषण्ढ
FormMasculine, Nominative, Singular
अफलःfruitless, unproductive
अफलः:
TypeAdjective
Rootअफल
FormMasculine, Nominative, Singular
स्त्रीषुamong/with women
स्त्रीषु:
Adhikarana
TypeNoun
Rootस्त्री
FormFeminine, Locative, Plural
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
गौःa cow
गौः:
Karta
TypeNoun
Rootगो
FormFeminine, Nominative, Singular
गविwith/in a bull (lit. in a bovine male)
गवि:
Adhikarana
TypeNoun
Rootगो
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अफलाfruitless, unproductive
अफला:
TypeAdjective
Rootअफल
FormFeminine, Nominative, Singular
शकुनिःa bird
शकुनिः:
Karta
TypeNoun
Rootशकुनि
FormMasculine, Nominative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
अपक्षःwingless
अपक्षः:
TypeAdjective
Rootअपक्ष
FormMasculine, Nominative, Singular
स्यात्would be
स्यात्:
TypeVerb
Rootअस्
FormOptative, 3, Singular, Parasmaipada
निर्मन्त्रःwithout mantras, mantra-less
निर्मन्त्रः:
TypeAdjective
Rootनिर्मन्त्र
FormMasculine, Nominative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
तथाso, likewise
तथा:
TypeIndeclinable
Rootतथा

व्यास उवाच

V
Vyāsa
B
brāhmaṇa
M
mantra (Vedic mantras)
ṣaṇḍha (eunuch)
G
gauḥ (cow)
Ś
śakuni (bird)

Educational Q&A

The verse teaches that a role is meaningful only when supported by its defining competence: a brāhmaṇa’s purpose is tied to Vedic mantra-knowledge and practice; without it, the title becomes functionally empty—like other things lacking the capacity that makes them effective.

In the didactic flow of Śānti Parva, Vyāsa delivers a moral instruction using vivid analogies to stress that true worth in dharma depends on inner qualification and disciplined learning, not on external designation alone.